Liberators Give Rise to the Process of Liberation and the Outcome of Liberty: What of Ongoing Liberation? 

The liberty of Afrikan souls is naturally and necessarily built into the fabric of their very lives. It was so from the beginning and throughout the norm of their self-determined continuum from age to age of their grand civilisations. Thus, Afrikan liberty is not a ‘flash in the pan’ affair nor a one-time instant of fantastical occurrence. Rather, it is naturally an ongoing mainstay feature of Afrikan life. Likewise, the role of the Afrikan liberator and the process of Afrikan liberation necessary for the realisation of optimal Afrikan liberty are ongoing endeavours (albeit that the emphasis or focus of engagement may change in accord with conditions and circumstance). For example, in times where Afrikan liberty has its natural norm of fullest flourishing, the role of the Afrikan liberator and the process of Afrikan liberation may emphasise the maintenance and security of Afrikan liberty. On the other hand, in an abnormal time of interruption and disruption the role of the Afrikan liberator role its liberation process may have a focus on the attainment of Afrikan liberty. Whatever the case, the role, the process and the outcome are naturally an ongoing concern.  

In a context the attainment of liberty is the focus, a contemporary mainstream source offers the following the detail: 

"Ongoing liberation" refers to a process of continuously working towards freedom and equality, both for individuals and groups, and can be seen in various contexts like social, political, or personal struggles. It's not a single event, but rather a continuous effort to overcome oppression and injustice”. 

In order to bring focus specifically upon the Afrikan experience at the shared core level of oneness that this primary people of creation naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield something that looks like the following: 

“Ongoing Afrikan liberation refers to the upright self-determined process of Afrikan souls continuously working to realise their freedom throughout the various levels of the self here, there and elsewhere. It necessarily operates throughout the various spheres of Afrikan life whether in governance, social arenas or otherwise. It is not a single event, but rather a continuous effort orchestrated by the Afrikan liberator self of rightful order to secure Afrikan liberty and the fullest flourishing and security of Afrikan people wherever located on a perennial basis”. 

Unfortunately, others that mean the Afrikan ill may seek to derail the natural, upright and ongoing thrust Afrikan souls have for their liberty. Others of ill may destructively set upon the Afrikan liberator role,  process of Afrikan liberation and the outcome of liberty. As Afrikan souls work for their progression, others of ill may attempt to inject regression.   

There are lessons in this for Afrikan souls even at the person level of day-to-day living. As Afrikan souls rightfully and progressively transform themselves to bring their optimal liberator role into fruition in the best ways possible, there may be misguided souls that wilfully and destructively seek to undermine or sabotage souls of progressive into regression. In this, petty jealousies and the wilful wallowing in unknowingness of self can play a part. Unable to ‘relate’ or ‘deal with’ the necessary, progressive and functionally upright Afrikan liberator, a perpetrating soul of disorder may attempt to force the liberator into a previous state of being – thought to be lowly - where perhaps manipulation, deceit and deception had a greater chance to take hold and the thrust for the attainment of liberty could perhaps have a greater chance of being derailed.  Rather like the enslaver or coloniser who seeks to re-enslave or re-colonise those that rightfully mission for their freedom, attempts to inject regression on the part of a wilfully destructive perpetrator is surely tantamount to ill-agency by proxy.  

Afrikan souls can surely safeguard themselves from such folly and avoid falling into the trap of becoming a perpetrator of ill by proxy. In this, recovery of self-knowingness and authentic cultured living (creatively restored or otherwise) is key. Soul people must surely realise their liberty and secure it on an ongoing basis in the best ways possible here, there and elsewhere. After all, civilisation is naturally an ongoing phenomenon that is not of happenstance.  

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained via the establishment Yemanja-O.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase as is the important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase via the establishment of Yemanja -O .