Marcus Garvey and Psycho-Ascension

Since the beginning Afrikan souls have held a natural propensity to ascend in self-determined excellence. Throughout the various levels of the self and across the various spheres of life the continual rise of this primary people has been continual thrust of the norm. Thus, the standards of normality and optimal functioning for the Afrikan can best be accounted for during their extensive journey of flourishing from epoch to epoch prior to the intense disruptions of the Maafa of recent centuries.

One might say that the havoc and chaos imposed upon the Afrikan by others that mean them ill are an imposition of dire unwellness affecting the mind and other aspects of Afrikan being. The mind, as with any other part of the Afrikan being optimally functions within the thrust of Afrikan ascension. As such, one could logically deduce that Afrikan mind wellness rests in psycho-ascension (where the Afrikan mind is developed and utilised in thrust of the growth and development of its own people).

Of course, alien forces of anti-Afrikan agency seek to destroy derail or destroy the Afrikan mind or direct its service exclusively for the benefit of foreign interest. Further, the mind can be set upon with all manner of alien contaminates of ill such as misandry, misogyny, feminism and even the thrust for a gynocracy. Vehicles such as institutions of miseducation and mainstream media can have an intensely damaging effect on the Afrikan mind. For example, Afrikan men may be exposed to a barrage of imagery of their likeness in demasculinised form or Afrikan women may be exposed to a barrage of imagery of their likeness in defeminised form. Such ills can fester in the home, at work or at play.

The supreme visionary Marcus Garvey in an article in his Blackman magazine entitled ‘[Afrikan] Psychology, with deep insight articulates the following:

“Wouldn’t it be wise for the [Afrikan] to develop such a character, thereby growing in strength, force and power, which will ultimately fit him for the successful rivalries that he must encounter in the higher urge toward the greater excellence of man?... The possibilities are still great”.

The depth of the meaning that the words of this great hero has can be highlighted with a summary definition of the word psychotherapy from the Encyclopaedia Britannica:

“Psychotherapy is a term used in two ways: (1) as a semitechnical name for all homely common-sense aids to wise and peaceful living, and (2) as a technical term for those specific methods of treatment which take up where simpler remedies fail, and attempt to eliminate those compulsions which force people in the face of their own better judgement to live unhappily and unwisely”.

Can Afrikan men have wise and peaceful living shoehorned from their natural substance of masculine manhood? Can Afrikan women have wise and peaceful living shoehorned from their natural substance of feminine womanhood? Can Afrikan men or women have wise and peaceful living in the denial of their Afrikanness? Indeed, can Afrikan men or women have wise and peaceful living if alien contaminates of ill are allowed to run rampant and females are pitted against males (or vice versa)? Plagued with ills, chaos and disorder this seems like a recipe for no peace, total unhappiness and for unwise existence.

The great hero Marcus Garvey compels the Afrikan to wise for the optimal strength and power of a whole people steeped in rightful order and knowingness of self to be realised. When he emphatically urges the Afrikan to:

“Let the sky and God be our limit and eternity our measurement”.

He is directing this primary people of the world in psycho-ascension and the imperative of whole elevation.

The inspiration and wisdom guidance of the great Marcus Garvey is surely mission-compelling for Afrikans worldwide. Here, the imperative thrust of independent learning can be energised throughout the levels of the self: