Marcus Garvey and the Call Upon Afrikan People of the World

Calling together Afrikan souls for purposeful life mission of ascension has been natural fabric in the lives of this primary people from the beginning. The powerful rhythmic sounding of the Afrikan drum call has been one of the necessary practices that has been a continual self-determined feature of the Afrikan continuum that punctuates such calling together. The Afrikan call to action ascension of rightful order is surely of critical urgency in times of dire interruption and disruption. Certainly, the Maafa of recent centuries is a period in which Afrikan life has been set upon in destructive ways. However, it is only the Afrikan that can lift the self (throughout its various levels) to the rightful place of upright functional beingness.

Despite the efforts of the alien forces of anti-Afrikan agency to destroy or misdirect the upright energising sound of the drum to accompany expression of degradation, it is for Afrikan souls to restore themselves and their expressions to rightfulness of progression. The susceptible Afrikan tantalised by the seemingly glamourous, glittery trinkets and other vices of pseudo-success peddled by others of ill to secure Afrikan destruction must surely be safeguarded against. It is through the imperative thrust of the restoration of self-knowingness that wholesome calling to ascension and security can be fully realised for this first-born people of creation.

The supreme visionary Marcus Garvey with deep wisdom and necessarily challenging articulation puts forth the following:

“We call upon the [Afrikan] peoples of the world to close ranks, to stand together, to be in every way united to meet the future with a policy based upon self-protection, the maintenance of that power that is necessary to safeguard our racial rights. Let this message sink deep down into your heart and keep it ever foremost in your mind. With heart and mind see to it that its practical points are realised thereby helping to bring into the day of peace for the race and the day of security”.

If a level of the natural norm of self-knowingness is void from the Afrikan then this soul people’s ears may be deaf to such progressive calling. Unable to hear the call, the self may be barred from applying to life upright race ascension. Surely the Afrikan ought to avoid such castration and make best possible efforts to engage in the learning and development necessary for a level of self-knowingness to be restored.  

The inspiration and wisdom guidance of the great Marcus Garvey is surely mission-compelling for Afrikans worldwide. Here, the imperative thrust of independent learning can be energised throughout the levels of the self: