Mwongozo wa Djehuty (Djehuty’s Guidance) - Zumgumza Bora (Best Speak)

It is by no accident that from the earliest of times the marvellous Afrikan souls referred to their dynamic utterances as the divine word. Whether scribed, spoken, sung or etched in rhythm and movement Afrikan articulation is a magnificent and vital gift from the Creator Supreme and has been honoured as such from the beginning. For the wonderful, first and spirit people of creation the power of address has been expression of unique dynamism and essential to the continuance, elevation and charting of Afrikan history continuum. It is a tool of wisdom projection from the most genius-filled and longest lived and ever-evolving wisdom tradition of the world – that of the Afrikan. Of such importance to Afrikan life is this gifted attribute of articulation from the creator supreme that it was rightly deified to ensure continued reverence of sacred craft. The deity then for Afrikan articulation and wisdom are one. Djehuty is the name by which this powerful deity is known. An empowering and guiding force for the Afrikan soul to cultivate and express wisdom throughout life and in articulation in the most excellent, Afrikan continuum enhancing ways possible from generation to generation. In celebrating Afrikan history the deity Djehuty is important for the fullest, most wholesome and integrity filled expressions of Afrikan journeying. In this, the living knowingness of self and its telling are energised in maximal brilliancy for Afrikan ascendancy.

The wicked foreign enemy forces that unleashed the horrors of the Maafa upon Afrikan souls of the world in recent centuries have sought to destroy the natural way and utterances of this divine people. The parasitic enemy thirsted for human beings that they could terrorise to become disposable objects for disuse and abuse for alien pleasure and profiteering. The foreign brute attempted to turn the Afrikan into that object through the worst criminal terrorist acts ever to disgrace the annals of world experience. Whether via the hell of the so-called plantation, colonisation (or whatever): the Afrikan was forced not to have speech of his or her own through a  brutally stripping; the Afrikan was forced not to have writing of his or her own through brutal stripping; the Afrikan was forced not to have his or her own song so songs were denied by penalty of savage cruelty; the Afrikan was forced not to express wisdom for themselves under the constant threat of being slaughtered. As the Afrikan constantly fought and threw off the shackles of bondage the criminal dictatorship of enemy terror  attempted to seal perpetual doom: he imposed what to say and how to say it upon the Afrikan; he imposed what to write and how to write it upon the Afrikan; he imposed what to sing and how to sing it upon the Afrikan. At the same time the parasitic criminal vagabond pirate fleeced Afrikan wisdom, speech, writing, song and dance in a desperate attempt to employ these for his own foul ventures. The Maafa continues.

Wonderfully, Afrikan souls continue to throw off the vestiges of imposition, restore the wisdom substance of the Afrikan history continuum and the integrity of its wholesome expression. In this independent Afrikan-centred holistic learning is key and fabric of life though not an end in and of itself. The Afrikan history continuum is living ever-ascending flow determined by Afrikan achievement and steeped in the powerful wisdom of natural spiritual and cultural living. The mighty deity Djehuty (amongst much else) invigorates the divine energies of wisdom and articulation in the Afrikan and for the Afrikan. A summary of Djehuty’s Guidance, as interpreted by this author with Kiswahili identifiers is thus:

Mwongozo wa Djehuti (Djehuty’s Guidance)

Hekima Bora (Best Wisdom)

Zumgumza Bora (Best Speak)

Uandishi Bora (Best Writing)

Kuumba Bora (Best Creativity)

The second part of Djehuti’s guidance is Zumgumza Bora (Best Speak) - To restore and express best speak in service of global Afrikan ascendancy

From the earliest of times the world’s primary people not only brought speech into being but understood its profound importance in service for Afrikan betterment. Djehuty, as a powerful deity of articulation energises the Afrikan to continue to lift the self through the spoken word. In everything from the mission words of liberty and nationhood in day-to-day conversation to mission-compelling poetry and song. Djehuty  guides the Afrikan away from the ills  of any alien-peddled destructive language of self-denigration. Djehuty gives light to Afrikan souls expressing themselves using their own linguistic forms. For example, the self-determined effort of Afrikan souls throughout the world employing the language of Kiswahili as a language of unification and oneness whilst maintaining their local Afrikan linguistic expression and relegating the languages of other people to tertiary foreign status is certainly an expression of Djehuty’s Best Speak.

Of course, whatever the Afrikan does to lift themselves in service of global Afrikan ascendancy is vital thrust in the forever flow of the Afrikan history continuum. These tenets are progressive challenge in the context of foreign hostile disruption. Certainly, language of expression in Afrikan life ought to be Afrikan language in all of its superlative forms (speech, writing, symbology, rhythm, dance and so on) as this is best. However, as each generation brings to the fore the best efforts possible throughout the Afrikan world eternal victory is assured. Best for the Afrikan is ultimately divine as this sacred people return themselves to full realisation.  

During the celebration of Afrikan Historia Msimu, the mighty Djehuty is guiding energy and invigoration as the spiritual and cultural fabric of divine living history of the Afrikan continues its ever onward and ever upward march into eternity.    

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.