Oneness of Waterflow Reflective of Life: What of Living Oneness?

Water is alive and, amongst much else, holds energy in its natural flow. It can produce waves, current and much by way of tidal force. As water lives, it provides for the living. With the natural oneness of being water has throughout the world its imperative and dynamic servicing is pervasive. Likewise, the Afrikan self holds a core level of oneness in the world whether located here, there or elsewhere. In this, one might say that the physical Afrikan self, holds living Afrikan waterflow. The oneness of Afrikan-self waterflow is vital and is also inextricably connected to world waters external to the self. Void of water within the Afrikan the physical self perishes. Void of access to waters external to the Afrikan the physical self perishes.  

To emphasise the living nature of water a mainstream source describes water aliveness in terms of its motion:

“Simply put, living water is unprocessed water sourced directly from nature, with all of its natural benefits intact. It is usually associated with natural sources like rivers, streams, or springs, as opposed to stagnant or still water”.

Another mainstream source offers the following detail in relation to the term living oneness:

“Embracing oneness encourages living in the present moment. This mindfulness enables individuals to fully engage with their experiences, appreciating the beauty and wonder of existence. The present moment becomes a source of inspiration and gratitude. We may even find a profound sense of inner peace and fulfilment”.

Bring the sourced details together and relating them specifically to the Afrikan experience via adaptation, the following may be stated:

“Afrikan living oneness is, like the waters of the Afrikan self, naturally uncontaminated with destructive ills. It is a oneness that is of motion, of rightful order and of and for Afrikan ascension. Afrikan living oneness naturally harmonises with and utilises waterflow of the earth as well as the earth’s other elements as an expression of spiritual-cultural fabric regardless of the stream, style or sphere of a particular constructive activity. Living oneness is never naturally stagnant, but a flow of continual Afrikan self-determined flourishing and security. Afrikans embracing their oneness encourages perennial living with: inherited livingness from the then; empowerment from the living in the now; and ascension for the living future to come.  Key to this is the Afrikan mind steeped in knowingness of self and being able to draw upon the wisdom gleaned from the Afrikan experience. Thus, the Afrikan can be energised, informed and inspired to engage livingly in missioning for Afrikan betterment whether located here, there or elsewhere establishing and safeguarding Afrikan inner-peace and fulfilment into eternity”.

Unfortunately, others that mean the Afrikan ill may attempt to destroy Afrikan living oneness via a host of ill means. Miseducation, misinformation and taking on the role of derailing saboteur may be amongst the destructive vices employed. Of course, Afrikan souls do themselves a great service by securing themselves against becoming self-destructive tools by proxy. At the same time, it is surely the duty and responsibility of Afrikan souls to restore their own knowingness of who and what they are in all their splendour, glory, temporary periods of upset and the learning that comes from the peaks and troughs of their experiences.  Just like the ebb and flow of coastal waters, Afrikan living oneness has its cycles. Yet, with self-knowledge and cultured living the Afrikan can always determine their thrust of tidal ascension.

The observance of Yemanja-Olokun Siku is marked by the seventh day of ninth month (so-called September) with celebrations taking place on Sunday 7th or nearest Sunday to that date. This is a wonderful time of spiritual and cultural ascendancy in honour and celebration of this mighty water deity and her deep, profound and progressive meaning to Afrikan life. This is an important time in imperative mission for global Afrikan ascendancy. Yemanja Siku is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.