Organise for Liberty! Attempting to Incarcerate Sincere Souls In Genuinely Unworkable and Necessarily Terminated Unions Is Not Liberation

Naturally, in their norm of their own way of life and within self-governing nationhood Afrikan souls have a cohesive and functional base from which relationships between themselves can lastingly flourish. This has been so throughout the ages and the world’s greatest and most enduring civilisations are its clear expression. Throughout the levels of the self relationships of rightful order are vital. The Afrikan person self comes to be through rightfully ordered relations. The harmonious and complementary male-female union is a rightfully ordered relationship. The Afrikan family consists of rightfully ordered relationships. The Afrikan community consists of rightfully ordered relationships. The Afrikan nation consists of rightfully ordered relationships with order of self-governing structure supporting wholesome relations and so on. Here, then wholesome relations are key throughout each level for Afrikan ascension.

With the interruptions and disruptions of the Maafa of recent centuries, others that mean the Afrikan ill have sought to deny Afrikan self-determined living of rightful order and its necessary relations. Peddling and pushing a barrage of contaminants of ill, alien forces of anti-Afrikan agency have attempted to use vices such as emasculating the Afrikan male, de-feminising the Afrikan female and pitting the Afrikan female against the Afrikan male and the Afrikan male against the Afrikan female. In this, only the Afrikan can restore Afrikan masculine manhood and Afrikan feminine womanhood for themselves. Only the Afrikan can establish and make flourishing their own harmonious and complementary Afrikan male-female unions of rightful order.  This in no way means that genuinely unworkable unions are to be suffered. Nor does it mean that souls ought to be forced or manipulated into genuinely unworkable circumstance. This is true with the integrity-filled reflection on the part of parties concerned. It is also true for those that eminent from wider-spheres with their own agendas of ill intent.

Alien ill contaminants such as that of misandry, misogyny, feminism and the thrust for a gynocracy can wreak havoc amongst Afrikan souls if allowed to take effect. For example, as long as the Afrikan masculine man can be shoe-horned into being with a female consumed with misandry, feminism and the thrust for a gynocracy then the intent for him to be neutralised and rendered impotent can be effected. The result is then a pseudo male-female union or no male-female union at all. In either case the natural norm of the harmonious and complementary male-female union that consists of the Afrikan masculine man and the feminine Afrikan woman is nullified.

Females of ill-thrust and their acquiescing male accomplices can set all manner of traps in the attempt to snare the Afrikan masculine man outside of his natural self and into emasculating submission.

Certainly, the Afrikan masculine man will endeavour to make self-determined assessment and selection in an appropriate Afrikan feminine woman who reciprocates with him accordingly for harmonious and complementary union-ship. However, plagued with alien contaminants of ill there can be groups of misguided souls that work to deny the forging of wholesome relationships of rightful order. Some may even go so far as establishing active ‘blocking brigades’ in the guise of social networks for the purposes of thwarting the establishment and flourishing of wholesome union.

For some sincere souls that would have otherwise formed unions and progressively ascended in their lives, they have been foully been dragged into descent and fragmentation because of the disorderly thrust of the desperately unknowing-of-self ‘blocking brigade’ that attempts to enforce their way afflicted with dire ignorance or sheer wrongfulness. The brigade may utilise blatantly attempt to deceive to achieve disruptive ends.  Whether in the guise of ‘liberation’ or otherwise such efforts are anti-liberty. Indeed, anti-Afrikan.  There is no Afrikan liberty void of the Afrikan masculine man in his uprightness of order and the Afrikan feminine woman in her rightfulness of order. Establishment of harmonious and complimentary Afrikan male-female unions of rightful order is key.

Genuinely unworkable unions are just that - unworkable. This is not a means of validation for the dire disfunction of being wilfully and destructively loose with oneself. Rather, it means following rightful course for dissolution of marriage  prior to attempts to move on. Certainly, this author was previously married and followed the course of legal dissolution which was finalised many years ago (albeit in a process that was considered to be elongated beyond necessity). There was certainly the need to communicate this extensively on social media and within other arenas. Here, there is first-hand experience of formal departure from unworkable circumstance with all of the resource consequences that such a process brings. Where genuinely and necessarily engaged in this is a process where the dissolution must be respected and honoured not only by the parties concerned but also by those in the wider sphere.  

Therefore, for those who have arduously gone through such a taxing process and have endured to purposeful completion, only to be faced with the ‘blocking brigade’ working against the establishment of a new union which would be steeped in greater knowingness for success is surely of dire disorder.  The brigade may even go so far as dragging out of the woodwork persons that they can find who may have only known of a particular couple whilst they were involved in their previous unworkable union for disruptive intentions to be realised. The brigade may also organise events or event attendees with the same mode of operation. Some of these misguided souls will strategically place symbols and artifacts that symbolise the previously unworkable union so that such symbols can be made visible to others that could unknowingly lend support to the folly of damage-causing conduct.  

The amount of resources that could otherwise be put to rightful and progressive use that hemoraged by Afrikan souls by proxy of alien forces in carrying out such activity is dire wastefulness. Meanwhile those same forces of anti-Afrikan agency stand by the wayside and rub their hands with glee.

In ideal circumstances void of disruptiveness, Afrikan souls are far more able to obtain rightful union from the initial outset for longevity. However, the need for restoration of self-knowingness and spiritual-cultural fabric highlights that unions may not be rightful at the very first attempt. This is no endorsement of wilful recklessness. Every experience (even adverse) with appropriate channelling can produce greater wisdom and there are ever-growing multitudes of wisdom filled Afrikan masculine men and Afrikan feminine women who will and must surely come together in victorious ascent. These souls must secure the necessary time and process to engage with all that they have come to know and rightful effort. Upright order must prevail. Afrikan liberty and nationhood must be realised and right first time can again be the overwhelming natural norm.