Organise for Liberty! Falsely Assuming Spouse-Hood Is Not Liberation

  • By kwende ukaidi
  • 04 May, 2022

Divinity in the Contemporary World

The harmonious and complementary male-female union of Afrikan life, has throughout the ages been rightfully considered foundational for ascension. It naturally consists of the upright Afrikan masculine man and the rightful Afrikan feminine woman. Steeped in rightful order and established for continual growth within lived spiritual-cultural fabric of the Afrikan way, such a union is known to be divine. Its flourishing is indeed of pinnacle honour to the Creator Supreme. The harmonious and complementary male-female union is the level of the Afrikan self from which precious new Afrikan life can come. Yet, this special level of the self does not exist in isolation, it not only consists of a male and female from the person level of the self, it is also naturally core for the optimal functioning of the Afrikan selves of family, community, nation and world community.

With the interruptions and disruptions of the Maafa of recent centuries, alien forces that mean the Afrikan ill have sought to deny, destroy or diminish the importance of the Afrikan male-female union. Here a barrage of contaminating alien ills have been hurled at Afrikan souls to create havoc and destruction in an attempt to ensure that the natural norm of true and  wholesome Afrikan male-female relations never comes to fruition nor holds longevity. Yet, it is Afrikan souls themselves that have the responsibility to restore wholesome male-female unions of rightful order, meaning and substance to their lives through the rightful and ordered process of liberation. Key to this is the role of liberator which must functionally be fulfilled for the process of liberation to even exist and be engaged in. The liberator role applies to all the levels of the self including the harmonious and complementary Afrikan male-female union.  

Thus, Afrikan souls have a key task of restoration, transformation and focussed ascension at hand. This is no means that genuinely unworkable male-female unions are to be suffered. However, there are a number of hazardous types of false spouse-hoods that ought to be avoided and purged from Afrikan life in the imperative thrust for Afrikan liberty and nationhood.

Firstly, there is the misguided soul that assumes false spouse-hood merely on the basis of working with, attending an event with or engaging in some type of community platform or programme with a sincere soul working in the interest of Afrikan betterment. Here, there has been no clear communication that there are any shared thoughts in this regard. Yet, the misguided soul seeks to assume false spouse-hood and can act destructively in this regard. Afflicted with such notions of falsehood, the misguided soul may set about ‘protecting’ the none-existent spousal interest. Denial of opportunity, blocking of onward progress, social ring-fencing, assuming the role of spokes representative for a non-existent union and so on can be amongst the multitude of tactics deployed. Of course, much of this would be harmful were the male-female union to be true. For the imposed upon sincere Afrikan soul the imperative mission for liberty can be hampered especially in regards to finding and establishing a wholesome male-female union that is true and can flourish in rightful order.

Secondly, there is the misguided soul that assumes false spouse-hood on the basis of being a single-parent. Here, the single parent missions to turn children into pseudo-spouses. Since, the overwhelming number of single-parent households are those of the female. This has particularly significant implications for the female adult and the male offspring. Here, dominance and manipulation tactics to control the male offspring are deployed at a more susceptible target than the adult male she mis-selected or could not keep. Here, the susceptible male offspring can be denied opportunity and the would-be flourishing role of liberator as a masculine Afrikan man can become castrated in youth. Of course, the ills of hampering the establishment of rightful male-female unions in the life of male-offspring again rears its ugly head. Consumed with falsehood, the adult female seeks to deny fullest flourishing for the male offspring as she desires to guard against the loss of the manufactured pseudo-husband.  

Another misguided soul is one that assumes false spouse-hood as that of an ex-spouse. There could be a number of reasons for this, it could be that an ex-spouse can gain benefit from the false impression that there are shared material assets when there are none. Or simply in the destructive attempt to block the onward progression of the sincere soul that wishes to move on unhampered by such disorder. Of course, blocking may also include tactics of wilful destruction in the attempt to deny the establishment of a wholesome new male-female relationship. with the false guise of assuming spouse-hood and bogus attempts to attract the support of those susceptible to being convinced of concocted fiction.

There are a number of other types that could be added to the list including those that attempt to assume the role of an ex-spouse by proxy. Or, the soul that perpetuates the devaluing of the male-female union by being wrecklessly and destructively loose with themselves where every episode can involve the false assumption of spouse-hood. The aim here is not be exhaustive in detailing the various types but to highlight some of the prevalent types and the vital need for Afrikan souls to restore themselves to rightful order and mission ascension. The imperative thrust for the attainment, maintenance and security of Afrikan liberty and nationhood is the responsibility of the Afrikan each Afrikan sees in the mirror.    

With ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), living self-knowingness throughout the various levels of the self is empowered. Here, the thrust for liberty is inherently energised as each level of the self holds wider functional responsibility to the other levels of the self. In this, the levels of the self are not mutually exclusive but rather share oneness of substance for the imperative thrust of Afrikan ascension. With ASBWOK the levels of the self can be highlighted as:

The person self (for Afrikan masculine manhood) or (for Afrikan feminine womanhood)

The harmonious and complementary Afrikan male-female union

The Afrikan family

The Afrikan community

The Afrikan nation

The  Afrikan world community

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.