Power Fist of Re-Rising - Pulling Together in Spiritual, Cultural and Physical Oneness

Throughout the ages, Afrikan divine souls have cultivated and developed their divineness of self to be fully and uprightly expressive throughout life endeavours. For their Afrikan, the divine self is not a conception of fictional fantasy nor is it a means of escaping reality. On the contrary, the divinity of this primary people of creation is empowerment for life’s fullest and pragmatic engagement.  The Afrikan man far from being a fictitious myth is naturally of the divine masculine. The Afrikan woman far from being a fictitious myth is naturally of the divine feminine. Thus, each expresses their respective person self for life’s fullest engagement according to natural functioning. Divinity is then amplified as the Afrikan masculine man of divinity joins with the Afrikan feminine woman of divinity in the natural order of harmonious and complementary male-female union.  Of course, amplification of the divine is increased in the establishment of Afrikan familyhood with continual increase through the levels of community, nation and world community. These are levels of the living shrine of the Afrikan self, a description denoting the fundamental and naturally sacred specialness of the Afrikan life. By extension, Afrikans punctuate their sacred-self beingness with outwardly expressed physical shrine space from the home to wider communal space to grand monuments of nationhood.

In this, the pulling together meaningfully symbolised with the digits of the hand pulled into a clenched power fist is not only representative of physical form it also reflects the spiritual and physical oneness that yields life’s fullest expression. Spiritual-cultural fabric outwardly expressed into the physical realm is a union of harmony and optimal functioning. A powerful power-fist indeed.

Despite the destructive efforts of alien forces that mean the Afrikan ill throughout the centuries of the recent Maafa, Afrikan souls have retained much from their own way of life (whether explicitly identified as such or not). Yet still, there is much to reclaim, restore and rejuvenate. Certainly, in restoration the Afrikan can assert fullest living knowingness of their own way. Only Afrikan souls can do this for themselves – and surely must!

According to a popular mainstream platform the word shrine is defined as being:

“a place regarded as holy because of its associations with a divinity or a sacred person or relic, marked by a building or other construction”.

The same source states that to pull means to:

“exert force on (someone or something) so as to cause movement towards oneself”.

And it also defines the word together means:

“in combination; collectively”.

For Afrikan souls, in honour and in living knowingness of the Creator Supreme, the sacred person is naturally the same soul he or she sees in the mirror. The establishment of shrine space is simply an outward expression of the sacred self (at which ever level or combination). Here, there is no sacred space void of the Afrikan self being sacred. Spiritual energy is pulled toward the Afrikan from the Ultimate Divine, becomes a part of Afrikan beingness, and is expressed in pragmatic engagement. This is true at the person level of the self and is amplified throughout the various levels to the global scale of a functioning world community. In raising the Afrikan power fist, this is representation of Re-rising in wholesome ordered and rightful oneness spiritually, culturally, physically throughout the various spheres of life’s practical engagement for self-determined ascension.

This powerful Afrikan symbol (as with other Afrikan representations) whilst carrying brilliant aesthetic visual qualities has deeply rooted meaning for upright life application. As such, Afrikans must surely utilise their symbol well - Harambee!!!!