Power Fist of Re-Rising - Why is Nguvu ya Harambee (Power of pulling together) important to the levels of the self?

The Ultimate Divine has blessed the Afrikan with the superlative genius flow to create deeply meaningful and life empowering spiritual and cultural symbology for elevation. The sacred spiritual focal space of the Afrikan shrine is a mighty symbol consisting of mighty symbols. During the wonderful observance of Kimungu Madhabahuni (Divine Shrine) the raised Afrikan fist of power is a marvellous representation of this special time. In the ancient Nile Valley the raised fist was a gesture of salute, honour and reverence unto the Creator Supreme as manifest through the Sun known as Re or Ra. The empowering posture praised and gave strength to the supreme energy forces of revitalisation and rejuvenation. The rising of the Sun symbolised victory for the Afrikan soul in banishing the negativity, disorder, disfunction and unknowing to realise the bright light of the divine self in all of its glorious brilliancy. This is prophetic excellence on the part of the great Afrikan ancestors for it is representation of Re-rising power. Re being the solar manifestation of the Ultimate Divine and Re also meaning the return or restoration of. A double entendre that would be re-energised in a popular and powerful way with the raised fist of the Black Power era of contemporary times.

The power-fist is a mighty Afrikan symbol that has been with this marvellous spirit people since the earliest of times. It is a carries deep meaningfulness throughout the globe, whether the Afrikan is in Afrika or in the diaspora. Here, this ubiquitous symbol of Re-Rising powerfulness is an energising posture of reverence unto the Creator Supreme, the restoration of the divine Afrikan self and the imperative victorious mission for global Afrikan ascendancy.

Here detailed are creatively restored aspects of the clenched fist of Ngumi ya Nguvu(power fist of Afrikan re-rising) posited by this author with Kiswahili identifiers:

Kuchomoza Kwa Jua – (Reverence of the re-rising sun)
Kuamsha (To awaken)
Mkao (Forthright posture)
Nguvu ya Harambee (Power of pulling together)
Ushindi wa Milele (Eternal Victory)

Nguvu ya Harambee (Power of pulling together) – To know that the power-fist of Afrikan re-rising represents the imperative for Afrikan souls to pull together in mission of ascension.

Why is Nguvu ya Harambee (Power of pulling together) important to the levels of the self?

Pulling together on the surface level may appear to be purely an endeavour that exists on the physical plain only. Whilst physical togetherness is (and has always been) vital functioning, rooted oneness is a wholesomeness cultivated that has the outward expression of the physical. This is clearly represented at the person level of the Afrikan self that consists of nine parts where only one part is exclusively related to the aspect of physical biology. Here, it is important that even at what may aesthetically appear to be a singular person, that pulling together in harmonious functionality of the nine parts for person wholesomeness is fundamental. Thus, the properly ordered and functioning nine parts in respect to the male yields the Afrikan masculine man. Likewise, the properly ordered and functioning nine parts in respect to the female yields the Afrikan feminine woman. With the parts of each respective  soul pulled together, the Afrikan masculine man and Afrikan feminine woman can themselves pull together to form a harmonious and complementary union from which the establishment and pulling together of a wider family unit emerges. As families then pull together the Afrikan community lives. Communities can then pull together into Afrikan nationhood. Nations pulling together facilitates a functioning Afrikan world community. All of this of course, is steeped in the living knowingness of the Creator Supreme for rightful order to be realised (as it surely ought to be) as the natural norm. Only the Afrikan can necessarily and victoriously pull together the Afrikan person self, the harmonious and complementary Afrikan male-female union, the Afrikan family, the Afrikan community, the Afrikan nation and the Afrikan world community.
 

The symbol of Re-rising power. The symbol of the Afrikan power fist. This is a key symbol for the wonderful observance of Kimungu Madhabahuni and is highlighted in ritual, imagery and so on.  Kimungu is divine, the Ultimate Divine and Madhabahuni is shrine, ultimately the living shrine of a people in mission of global ascension. In bringing the digits of the Afrikan hand together into the clenched fist of powerful re-rising divine victory, self-determined oneness of the ultimate Afrikan whole is inevitable. Afrikan people are their own hero, their own Heru.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.