Remembering to Safeguard for Mission Ascension or Self-Destructive Acts to Benefit Others of Ill?

By grace of the Creator Supreme, the preservation of self is a dictum of the sacred universe for even the most minute of creatures. For the primary people of creation the divine directive was fundamental in the establishment, development, functioning and security of the greatest and most enduring civilisations that have ever existed. For if the Afrikan souls have did not have a self of self-preservation then there it would not be possible to even build nor safeguard their civilisations by extension.

Unfortunately with the advent of the Maafa of recent centuries, others that mean the Afrikan ill have sought to render the natural necessary norm of self-preservation amongst the soul people of the world null and void. Indeed, the Afrikan has been set upon in host of destructive ways that include attempts to derail this primary people of knowingness of their whole as a body. The forces of anti-Afrikan agency appear to be perpetually bent on fragmentation of Afrikan life along the lines of any possible concocted and deployed ill-vice. If such forces have their way, the outcome for Afrikans souls is surely to be set into becoming perpetual fodder to be disused at will or worse.

The great hero Omowale Malcolm X in exceptional wisdom-filled articulation provides the following insight:

“No matter how fearless a dog is, you catch him out on the street, stamp your foot – he’ll run because you’re only threatening him. His master has never trained him how to defend himself. But that same dog, if you walk through the master’s gate, will growl and bite. Why will he growl and bite over there and not growl and bite over here? Over there he’s growling and biting for the defence of his master and the benefit of his master, but when his own interests are threatened he has no growl”.

Only Afrikan souls themselves can restore the knowingness of themselves that can return their natural upright dignity of their own preservation and ascension. If Afrikan souls are disrupted into levels of even disregard for their own peoplehood, then their natural preservation is acutely compromised and there is much restorative work to be done.

The rightful order of Afrikan ascension with its necessary qualities of preservation to yield the natural norm of pinnacle civilisation is surely of utmost importance to the soul people of the world steeped in the knowingness of themselves.

Knowingness holds remembrance and as the great hero Omowale Malcolm X reminds his people:

“Of all our studies, history is best qualified to reward our research”.