Restoration and Rightful Expression of the Afrikan Self is Fundamental to the Afrikan History Continuum - This is Not Happenstance

The superlative Afrikan deities of wisdom such as Djehuti, Orunmila and Anansi,  guide Afrikan souls through pragmatic spiritual conception. Afrikan life naturally exists to function optimally and for Afrikan elevation. The greatest and most long lived civilisations that the world has ever come to know emerge from this thrust.  

There is no Afrikan history without the Afrikan self. It is from the purpose-driven self that history is created in all of its superlative abundance. The natural purpose for each level of the self is its optimal functioning, its service to the wider self and its ultimate service to the Creator Supreme. In this, the self is naturally history generating throughout its levels. At the unitary level is the person self which purposefully services the harmonious and complementary Afrikan male-female union. The Afrikan male-female union purposefully services the Afrikan family. The Afrikan family purposefully services the Afrikan community. The Afrikan community purposefully services the Afrikan nation. The Afrikan nation purposefully services the Afrikan world community. All of this in rightful order honouring the Creator Supreme. The natural purposeful servicing throughout the various levels is the stuff of self-determined experience that establishes Afrikan history.

Taking the person self, this is the self that each Afrikan likely has immediate responsibility for. According to a popular mainstream platform, the self is defined as:

“a person's essential being that distinguishes them from others, especially considered as the object of introspection or reflexive action”.

Whilst general and overall functioning is vital for natural order and collective ascension, each Afrikan soul with unique qualities, experiences, circumstance and dynamics provides necessary endowment to enrich collective function. Naturally, this is punctuated with an Afrikan name that (amongst other things) allows others to identify and call upon the self with meaningful substance. For example, if an Afrikan man carries the name Hamadi which means praised, then surely praiseworthy expression is inseparable form life experience. Likewise, if an Afrikan woman carries the name Jaha, which means dignity, then surely dignified expression is inseparable from life experience.  

The Afrikan person self consists of nine parts that includes the Afrikan name. These parts have been identified and expressed by this primary people of the world since ancient times.

Ka (the Destiny and Spark of Divine Intelligence)
Khat (the Physical Melanated Being)
Ba (the World Soul and Breath)
Ab (the Heart)
Khaibit (the Shadow)
Khu (the Immortal Soul)
Sahu (the Spirit Self)
Sekhem (the Vital Force)
Ren (the Afrikan Name)

Introspection or reflexive action may not be fully comprehended for Afrikan souls void of knowing the self in a wholesome way as expressed from their own Afrikan worldview and way. The, restoration of the optimally functional self is an essential act of Afrikan self-determination. Thus, restoration in this regard is Afrikan history being established. Indeed, restoration of the person self is in no way exclusive from the restoration of any of the other levels of the self. Rather, for the person self to be restored requires restoration in the wider contextual self. This is why the age old Afrikan wisdom words of ‘I am because we are, and since we are, therefore I am’, ring true.

Despite the disruptive and interruptive efforts of others that mean the Afrikan ill to coerce Afrikan souls into the folly of abandoning the rise of their own world community,  Afrikan souls surely have a responsibility to themselves to restore optimal functioning to their lives and flourish in fullest mission ascension.  The restoration and rightful expression of the Afrikan self is fundamental to the Afrikan history continuum - This is Not Happenstance

 Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.