Restore Afrikan Royalty in Liberty and Nationhood

For the Afrikan souls of the world their royalty has been the stuff of the world’s greatest and most enduring civilisations. Indeed, a natural descriptor of both the imperative and superlative building effort could be ‘royal civilisation’.  For royal civilisation to be constructed there must be royal souls and royal institutions that are brought into self-determined fruition from the royalty of the self throughout its various levels. Of course, nation-governance and leadership has specific roles with the titles of royalty officially designated to the wisdom guiding role of an Afrikan monarch. Yet, the royal substance of excellence pervades the wholesome Afrikan populous from whom natural leadership is produced and whom natural leadership represents. Here, royal is a descriptor of excellence for a naturally self-governing people of excellence, protective of their own liberty and nationhood.

With the onslaught of the Maafa of recent centuries, Afrikan royal civilisation and Afrikan royalty in general terms has been set upon is dire destructive ways by others that mean the Afrikan ill. Alien contaminates of ill have been peddled to derail the Afrikan person self from being either a kingly Afrikan masculine man or a queenly Afrikan feminine woman. Void of self-knowingness and their pinnacle civilisation building norm, some Afrikan souls may simply operate on a ‘loose-cannon’ basis seeking to destroy themselves by wildly attacking the other gender of self. For example, the alien forces of anti-Afrikan agency have demonstrated their setting as prime target for destruction the Afrikan male and (amongst other avenues) these forces can misuse the Afrikan female to carry out that destruction by proxy given the access. It would appear therefore that contaminate ills such as that of feminism have been pushed and peddled for decades to increase the guarantee of such accessibility.  

There is nothing royally Afrikan to speak of in the act of self-destruction when it comes to the race. As a specific, there is nothing royally Afrikan to be found in the destruction, of the upright kingly Afrikan masculine man.  Even if the alien thrust of feminism is peddled amongst females in the bogus guise of empowerment it also destructive to Afrikan feminine womanhood, male-female relations, the family, community and so on. In fact, ills are anti-royal and anti-Afrikan at the same time. Misandry, misogyny, feminism and the thrust for a gynocracy are alien ills of anti-Afrikan agency that if allowed to fester will surely allow those alien forces of ill to ‘rub their hands with glee’ at any prospect of destruction to Afrikan life. 

Surely the Afrikan ought to restore the royalty of self. Even according to a mainstream source the word royal attracts the following description in relation to the masculine manhood:

“Of kingly character or quality; proper for or suitable to kingship; ideally like or characteristic of a king or royalty; royally eminent, excellent, or the like: used either literally or figuratively: as, royal state or magnificence; he proved a royal friend; a right royal welcome”.

The Afrikan masculine man can and surely must restore his royal excellence. The Afrikan feminine woman can and surely must restore her royal excellence. Upright Afrikan masculine manhood and rightful Afrikan feminine womanhood are the essential components of the harmonious and complementary Afrikan male-female union. Afrikan civilisation of royal excellence is to be built, this time secured into eternity.  This primary people of the world can surely ill-afford to do otherwise as they rightfully define for themselves out of the knowingness of their own experience of self-ascension what it means to be royally Afrikan.

Mfalme - Malkia Wa Uhuru is an observance period lasting seven days immediately following the celebration of Yemanja-Olukun SIku. This is a special time for the spiritual and cultural elevation of great warrior monarchs that have committed their lives to the ascendancy of Afrikan souls. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.