Reveal Specialness of and for Civilisation or Not?

Throughout the ages of the Afrikan norm were this pioneering people of primary, pinnacle and most enduring civilisation ever in doubt about engagement to self-build? Certainly, many questions of life and the universe would have come to the fore for this soul people of the world. However, given the prolific levels of construction excellence abundant in their richly endowed history continuum, such questioning was surely not a part of any mainstay thinking or vocabulary. Given the results of superlative civilisation, questioning may well have been more directed towards the realms of:  ‘How best can self-determined building be realised?’. Rather than whether or not the imperative thrust of building ought to take place. The specialness of grand civilisation had to emerge from the from the specialness of life and its special progressive living.

Despite the interruptions and disruptions of the Maafa of recent centuries, Afrikan souls can (and surely must) continue to be empowered by the knowing of their own experience in the world. This ought not be acutely and disastrously restricted to the state of disruption. Though never to be discounted, the interrupted period does not reveal the flourishing natural norm of progressive ascension nor its overwhelming longevity.

 Therefore, this primary people of the world surely have a duty and responsibility to themselves to restore self-knowingness. In this, the specialness of the self and of the special achievements throughout the annals of their bountiful continuum can be grand inheritance claimed for specialness in the now and time to come to be revealed. What the Afrikan realises of self, the Afrikan can then apply. There ought to be no doubts in any sphere of Afrikan life of the fundamental imperative and natural norm to construct self-civilisation in the best ways possible.  Indeed, for this soul people it is naturally nonsensical to do otherwise.  

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