Royal Afrikan Spirituality

Out of the complementary energy forces of the universe the Creator Supreme yields the elements from which life is to emerge. The sacred throne of Creation is presented in all of its splendour as the most richly endowed place in the world. It is from this place that humanity comes to be in its most glorious form. The first, longest lived and most resplendent civilisations are made manifest and the eternal life force in these people binds past, present and future in an ever-ascending continuum of brilliancy. This first people of Creation are spirit. This first people of Creation are the most beautiful people. This first people of Creation are the magnificent divine and royal Afrikan people naturally ordained with the most exceptional acumen of the ethereal to righteously preside on their sacred throne of Afrika.

Essentially, spiritual energy pervades Afrikan life. Attributes of the one Creator supreme are personified through deities where spiritual energy-flow can be realised in particular ways that enhance and empower the total life of this wonderful people. Spirit is absolute incessancy and therefore life never ceases to be for the spirit people – the eternal Afrikan. Spirit is a pure most miraculous gift and marvellous ethereal energy from the Creator and is realised in the most brilliant ways that only the Afrikan soul knows how.

A synthetic description of spirit (especially in this imposed rudimentary language of English) leads to (at best) reductionism. Therefore, this writing can only serve as a vehicle to cursory insight. To articulate Afrikan spirit is to ‘read’ the universe and nature. For the Afrikan spirit is the core of being expressed through life. This is of course very different to foreign ideals that hold true the contemporary philosophy of ‘I think therefore I am’ and elevate their rudiments of discrete intellectual cognition or crass logic-laden rationale to life’s pinnacle status. By converse, and as with other aspects of life, the genius-filled intellectual prowess of the Afrikan is of the most exceptional order and is so because it is a natural expression of Afrikan spirit.

Afrikan spiritual concepts that have been cultivated since the earliest of times provide a vital framework for understanding, guiding, harnessing, expressing this animating essential of life. It is from the Afrikan spiritual crucible that the Afrikan is the genius-filled human wonderment. From north to south, east to west Afrikan people hold a oneness in spiritual thought and practice. For example, the concept of the divine self includes the spark of divine intelligence. This is known as the Ka from the ancient Nile valley, Chi in the Igbo language, Ori in the Yoruba language, Kra in the Asante language, Kla in the Ga language, Ehi in the Bini language, Se in the Fon language, Ido in the Kuba language and so on. Across the various regions in Afrika how the concepts are articulated in may vary in language form but the fact of the shared oneness of spiritual conception remains.  

There is oneness in Afrikan life and as such culture and spirituality are not distinct. In fact, cultural fabric is both driven by and elevated by spirit. Therefore, spiritual energy for the Afrikan is not truncated, departmentalised or compartmentalised. Traditionally, it can never be separate in the sense of living life over here and practicing spirituality over there. Rather, spirituality is the vehicle that allows ethereal order to be made progressively real in the holistic spirit-flow of life. For the Afrikan, the sphere of physical life is simply material manifestation of spirit.

An important Afrikan conception is that of the Creator where the supreme being is manifest of both male and female energy. A basic and fundamental form of spiritual-cultural fabric then is expressed in the way in which the Afrikan creates and recreates with divine essence as man and woman, one of the highest expressions of which is to facilitate the coming forth of new life. In simply striving towards perfectibility a striving to be evermore Creator-like wholesome Afrikan families are born, thrive and are maintained from the divinely ascribed wisdom and timeless maturity of male and female union.

Unfortunately, with the imposition of the Maafa (Great disaster) encompassing enslavement, colonisation and other ills much damage has been unleashed in a brutal attempt to derail the world’s primary and most sophisticated spiritual form – that of the Afrikan. A process of spiritual genocide has been viciously inflicted upon Afrikans throughout the world as contemporary religious doctrines from others such as that of the European and Arab have been imposed to castrate the natural spirit-flow in an attempt to render the Afrikan a subjugated tool for their use and abuse.  As such spiritual concepts have been attacked and the spiritual cultural fabric of Afrikan life has been skewed with generational behavioural effects.

For example, the fundamental concept of Creator and Creation as male and female energy that is expressed in the divinity of the Afrikan man, woman, male child and female child respectively have been attacked with male dominated religious concepts that emanate from aggressive foreign patriarchal societies bred in the context of baron environments. To illustrate, foreign doctrine elevates a God that is inherently male and where womanhood is denied and substituted with a nebulous concept of a ‘holy ghost’. The behavioural forms that give rise to and are resultant of such concepts are prevalent in what can be described as ‘Northern Cradle’ activity emanating from the foreign areas outside of the progressive cultural crucible of bountiful Afrika.  

Afrikan spiritual and cultural substance is naturally void of homophile, paedophile and other alien activities that are prevalent in the cultures of others. Rather, Afrikan Womanhood, Manhood and Childhood are all revered in a wholesome way that enhances divine life and maximises the flourishing of this special people in the grand continuum of spirit-flow. The imposition of the Maafa has presently left an ugly mark albeit temporarily upon the Afrikan soul.

To destroy the Afrikan spiritual way would perpetually render Afrikan people less than themselves. Therefore, the cliché and bogus strategy on the part of the anti-Afrikan forces is to demonise and negatively present Afrikan spirituality to the world. Further, all manner of artificially rerouting Afrikan people away from their natural way has been attempted in vain, from economic sanction to mass murder. Foreign forces have also attempted to take charge of the Afrikan spiritual institution in the insidious bid to have false validation and sanctioning containing (amongst other things) agendas of manipulation to misuse spirituality as a vehicle to escape reality. In other words, ‘they are not going to have their way unless we provide it for them’ mentality fuels the wicked intent of anti-Afrikan agency.

Despite the imposition of the Maafa Afrikan spirituality continues to thrive. The plethora of magnificent examples throughout the challenge of contemporary period has shown the great power of Afrikan people living and expressing their own way of life. The great free societies established by Afrikan people in the diaspora highlight supreme strength of Afrikan Spirituality, from the Palmares in the Americas to the huge pantheon of so-called maroon societies throughout diaspora to the mighty revolution on the island of Haiti – the Afrikan spiritual way has energised the continual climb of divine ascendancy of this special people in liberty and nationhood stamping out the hurdle of un-freedom in their wake.

In recent times many Afrikans have continued to adhere to the imposition of foreign contemporary religious doctrine whether for survival, pseudo-acceptance, the comfortability of generational inheritance from within the Maafa experience, simply unknowing of Self and probably a range of other reasons resulting from the historical interruption and disruption. Whilst the Afrikan presence within these doctrines may go some way to sanitise religious matter for Afrikan use and expression these vehicles contain (even castrate) the Afrikan spirit in the religious confinement of others. It therefore, requires minimal processing to recognise that the imperative spiritual vehicle for maximal Afrikan ascendency is the spirituality of Afrikan people. It is certainly, time for Afrikan souls throughout the world to do-for-self at the core level of life’s expression. The royal spirit people have their own universal spirituality and with this they will be empowered by the Creator their Great Ancestors and return to the wholesome righteous divinity of self in liberty and nationhood.

It is no accident that this great and imperative core mission of spirit is reflected in the name Universal Royal Afrikan Nation and also as core substance for this organ’s progressive mission. Within the Universal Royal Afrikan Nation (URAN), Universal Royal Afrikan Spirituality is the spiritual vehicle giving rise to maximum Afrikan ascendency. For more details about this spiritual and cultural organ click here.

This author in his capacity of Afrikan-centred spiritual and cultural practitioner is able to provide further insights in spiritual and cultural matters. He is also able to facilitate cultural ceremonies such as that of naming or name reclamation, passing over and so on. For contact information and further details click here.

For information on essential more general learning programmes on the Afrikan world experience click here.

If you harmonise with the progressive works of Universal Royal Afrikan Nation you may like to invest in one of the exquisite wooden Afrika pendants imprinted with the initials URAN. This can be purchased online - click here.