Safeguarding the Afrikan History Continuum is Not Happenstance

The life, wellbeing and ascension of the world’s primary people is of pinnacle importance to rightful order on the global scale. It follows then, that the safeguarding this people – the Afrikan people of the world – their lives and rightful life ascension holds the self-determined thrust to protect their own best interests. That which is important to Afrikan life is naturally worthy of, and warrants protection. The Afrikan history continuum is the living statement of Afrikan self-determined effort and as the precious and sacredness of Afrikan life expresses itself in ascending brilliancy, so too is the expression itself precious and sacred by extension. Thus, the Afrikan history continuum inherently carries measures of safeguarding that are naturally shaped and actioned by Afrikan souls of the world as natural course.

According to a popular mainstream platform the word safeguard is defined as being:

“a measure taken to protect someone or something or to prevent something undesirable”

Applied to the Afrikan history continuum, the ‘someone’ can be seen as the Afrikan people of the world. The ‘something’ can be seen as the self-determined and self-beneficial experience of the Afrikan people of the world. The ‘something undesirable’ can be seen as the destructive efforts by alien forces of ill directly or by proxy through misguided or unknowing souls of the Afrikan world populous. From the most ancient of times Afrikan souls have known that just as their thrust for rightful order is expressed, that there exists alien elements of disorder, chaos and destruction. This, of course is evident in the disruption and interruption of the Afrikan history continuum with the Maafa of recent centuries.

Herein lies great lessons for Afrikan souls. One such lesson surely is that the power of the safeguarding thrust to protect Afrikan life and its continuum must exceed or outperform the alien thrust of destruction. The measures and life substance engaged to safeguard the Afrikan continuum are the responsibility and duty of Afrikan souls themselves. In any interrupted state of being, this inherently involves a process of restoration. Spiritual and cultural restoration is at the fundamental core and is naturally supported with activities of learning, study and the like.

In this, alien forces may peddle and reward Afrikan spiritual-cultural abandonment as well as the abandonment of supporting activities of learning and study. Afrikan souls learning about their own experience in the world is an endeavour that is of high importance for Afrikan souls, it is a valuable tool in the furtherance and safeguarding of the living Afrikan history continuum. 

A mainstream source also states that safeguarding means to:

 “protect from harm or damage with an appropriate measure”

 If Afrikan souls can restore themselves to a level knowingness where they can not only articulate but demonstrate that their superlative history continuum is protected from harm or damage with appropriate measures built into the fabric of life – for then, now and tomorrow, surely the history continuum can reveal its fullest thrust of empowerment to the Afrikan world community it serves. Safeguarding the Afrikan history continuum is not happenstance.  

 Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.