Securing the History of Self: What of a Historical Turning Point?

What direction do Afrikan souls naturally decide to go in as a general thrust throughout their historical continuum? There are always microcosmic twists and turns or microcosmic highs and lows that can come to the fore in the self-determined journeying of this soul people. Yet, the macrocosmic thrust for this primary people of creation is naturally - as a perennial norm – movement of constructive ascension. In this, historical turning points can be those times where a hurdle, obstacle or detour is recovered from to get back on their rightful track of overall ascension.

Of course, this holds particular importance in the context of this people being imposed upon with interruption and disruption by the hands of others that mean the Afrikan ill. In such a state, Afrikan souls are surely compelled – by way of duty and responsibility to themselves – to pivot themselves into continual ascension of rightful order.    

According to a contemporary mainstream source, the term historical turning point attracts the following meaning:

“an event marking a unique or important historical change of course or one on which important developments depend”.

Additionally, another mainstream source offers the following detail on the subject:

“So, what is a turning point in history? Well, a turning point in history is more than just an important event that happened a long time ago. It is more than a new idea or a particular action taken by an individual. A turning point is an idea, event, or action that directly, or sometimes indirectly, causes change”.

In order to bring focus specifically upon the Afrikan experience, adaptation of this sourced detail is considered apt. In so doing, the following may be expressed:

“An Afrikan turning point in history can mark the self-determined effort of Afrikan souls to realise less-than undesirable circumstance and transition themselves into their natural norm of continual ascension of rightful order.  This is thrust of progressive transformation that can empower the Afrikan throughout the various levels of the Afrikan self. Particular incidents or increased intensity of disordered imposition may spark the necessary pivot for change towards self-betterment. Yet, rightfully ordered ascension and security for this primary people of creation is not a short-lived moment but a perennial cultured imperative”.

In a state of interruption and disruption, Afrikan people can be destructively set upon in host of dire ways. From miseducation, brutalisation to outright slaughter, the vices of ill are many. Certainly, it can be acutely dangerous if such dire destruction applied to Afrikan souls is erroneously and grotesquely considered to be some sort of ‘norm’. In this, vile injustices can be ‘sanctioned’ by the deeds and anti-Afrikan propaganda pushed and peddled by institutions consumed by contaminants of ill.

Thus, it is vital for Afrikan souls to effect turning points in which the self-knowledge, cultured living and the thrust for optimal Afrikan ascension and security can be realised on a continual basis. This is something that only Afrikan self-determined effort can bring into reality. Though there are many challenges that may present themselves, it is the turning points that Afrikan souls determine to be in their lives that etched in the annals of their historical continuum. After all, civilisation is not of happenstance.  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.