Securing the History of Self: What of Historic Resources?

Throughout their journeying of unique longevity on the plateau of humanity, Afrikan souls have produced a vast array of superlative constructs that can be considered to be historic resource. To this soul people that determined them to be, such resources do not exist merely to be admired – though admiration of achievement has its important place. These are functional resources that serve the best interests of Afrikan souls themselves. They may be informative, inspirational as well as fulfilling some selection of other necessary utility for Afrikan development or otherwise.  As with the mainstay thrust of the Afrikan history continuum in general, Afrikan historic resources are a self-determined phenomenon servicing Afrikan ascension and security.

According to a mainstream source the term historic resource attracts the following detail in relation to a particular country:

“Historic resources are buildings, sites, structures, objects, and districts that are significant in American history, architecture, archaeology, engineering, and culture. In addition, resources provide character, continuity, and a sense of uniqueness to the community”.

Just as a particular country may have its bearing in relation to historic resource, so too do the primary people of creation. As such, the sourced detail can be adapted to focus specifically on the Afrikan experience. In so doing, the following may be expressed:

“Afrikan historic resources are buildings, sites, structures, objects and districts that are significant in Afrikan history, architecture, archaeology, engineering and culture. This is all in service of Afrikan ascension and security. In addition, Afrikan historic resources provide character, continuity and punctuation of uniqueness to the Afrikan community whether located here, there or elsewhere”.

Unfortunately, in a state of interruption and disruption Afrikan souls may be set upon in host of destructive ways by others that mean the Afrikan ill in an attempt to thwart Afrikan creation of, and access to, their own historic resources.

Here then, there are different types and levels of provision and resources that can be determined by Afrikan souls themselves. Indeed, the notion of abundant historic resources can be an indication of a thriving self-economy. This is not to be confused with illusion of self-economy functioning. Exclusively servicing others that mean the Afrikan ill to then solely be the conspicuous consumers of the trinkets and vices pushed and peddled by those same others meaning ill is surely not the activity of historical resource provision nor of a thriving self-economy. Rather, core Afrikan wealth has the feature of servicing the best interests of Afrikan souls.  

This primary people are the natural and rightful custodians of the immense wealth generated by their norm of self-economy flourishing. Likewise, these souls are the natural and rightful custodians of the immense wealth of the historic resources they have created, are creating and are going to create.

There is much that the Afrikan has achieved to produce an unparalleled yield of historic resource for themselves. At the same time, there is much for the Afrikan to achieve to realise optimal ascension. After all, civilisation is not of happenstance.

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.