Securing the History of Self: What of Rational History?

History for Afrikan souls is a holistic, deep and far-reaching phenomenon It accounts for meta-physical and other aspects of this soul people’s journeying – past, present and future. At the same time, it necessarily includes - and does not negate - that which may be considered to be rational. Indeed for the Afrikan, thought and analysis is naturally empowered by core spiritual functioning.  Thus, rational history in the lives of this primary people of creation has its context in being rooted in the self-determined Afrikan way of life that delivers continual ascension of rightful order as a norm.

According to a contemporary mainstream source, the term rational history attracts the following meaning:

“The rational basis of history refers to the idea that historical events can be analysed and understood through reason and critical thinking. This approach to history seeks to explain past events and their causes in a logical and systematic manner, using evidence and relevant theories”.

In order to bring focus specifically to the Afrikan experience, adaptation of this sourced detail is considered apt. Alteration may yield something like the following:

“The Afrikan’s rational qualities of their history refers to the idea that historical occurrence can be analysed and understood in a self-determined way using such activities as reason and critical thinking. Such activity is naturally rooted in the Afrikan way of life and are exercised to realise the continual ascension and security of this soul people. Here, the rational history of Afrikan people seeks to explain past, present and future unfolding of their history continuum in a self-determined logical and systematic manner using evidence and theories deemed apt by Afrikans themselves”.

Because of the context in which such rationality is naturally rooted for Afrikan souls, the context and approach to elements such as reason and critical thinking may differ in relation to others. Abrasively or worse, these elements can be oppositional in substance to their norm of service to Afrikan ascension in Afrikan life when employed by others that mean the Afrikan ill.

If rational Afrikan history, as determined by Afrikan souls themselves, is faced with an oppositional category of history substance by others of ill – then that opposite can be seen as irrational (perhaps in whole or in part). Surely, imposition of irrational history is undesirable consumption for Afrikan souls and ought to be safeguarded against.

Another mainstream source offers the following concise detail on the meaning of irrational:

“not logical or reasonable”.

In this, any destructive efforts of others that mean the Afrikan ill to push and peddle irrational history for Afrikan consumption whether formally or informally does not bode well for soul people who ought to reject such a contaminant.

Of course, identification of irrational history for Afrikan souls, holds the innate requirement of self-knowledge and the restoration of rational history. Only Afrikan souls can do this for themselves – and surely must. Through self-determined learning and development the Afrikan can inform the self of wholesome and authentic experience of the Afrikan history continuum in service of continual ascension and security – whether located here, there or elsewhere. After all civilisation is not of happenstance.  

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.