Sehemu Tisa - Nine Parts of the Divine Afrikan Soul with Funguo Kumi na Moja (11 Keys) – Garvey’s Word in Relation to Kivuli (Shadow)

  • By kwende ukaidi
  • 04 Aug, 2020

The Upright 9-11 Afrikan Foundation of Self for Garveyism, Musanity and Global Afrikan Asendancy

The glorious composition of the Creator Supreme’s sacred universe, is a magnanimous array of profound and wonderful parts that necessarily came to be in harmonising order for the glory of illustrious living expression. The divine Afrikan soul is a microcosm of the sacred universe, holds centrality in the sacred universe and is an essential harmonising part of the sacred universe as the greatest of humanity. The Afrikan as a progressive and essential component of the great sacred expanse consists of a profound and sophisticated number of parts that form the maximally functioning and fully flourishing organ of the person. It is these parts cultivated, nurtured and developed that are magnified from each Afrikan person level to realise the organ of maximal ascendancy of the oneness of self as it relates to the whole and magnificent race. As the Creator Supreme gloriously orchestrates the parts of the universe divine energies of orchestration are manifest through the Afrikan as he or she brings the organ of the person self in the context of the organ of a whole people to pinnacle ascendancy. The magnificent Marcus Garvey enlivened this with the mission-compelling words of a supreme visionary, One Creator! One Aim! One Destiny! In this, (amongst much else) the fully flourishing Afrikan self from person to global are progressively detailed.  Hence, the nine parts of the divine Afrikan soul are implicit to Garveyism, Musanity and global Afrikan ascendancy. The Kiswahili word for part is Sehemu. The Kiswahili word for nine is Tisa. The wholesome Afrikan oneness of self lies in the unison of the Sehemu Tisa. The Sehemu Tisa has associated with it eleven key areas of focus in Kiswahili this is referred to as the Funguo Kumi na Moja (Eleven Keys).

From the earliest of times the mighty Afrikan has held the deepest knowledge of the self and nurtured, developed, cultivated excellence in maximal life functioning accordingly. In summary form, the nine parts of the soul and the associated eleven keys are expressed by this author as follows:

Sehemu Tisa (Nine Parts of the Divine Afrikan Soul)

Ka (the Destiny and Spark of Divine Intelligence)
Khat (the Physical Melanated Being)
Ba (the World Soul and Breath)
Ab (the Heart)
Khaibit (the Shadow)
Khu (the Immortal Soul)
Sahu (the Spirit Self)
Sekhem (the Vital Force)
Ren (the Afrikan Name)

Funguo Kumi na Moja (Eleven Keys)

Unnipresence (Omnipresence)
Badilisha (Metamorphosis)
Mwendo (Motion)
Lishe (Nutritive)
Vifo (Mortality)
Kutokufa (Immortality)
Busara (Rationality)
Kiroho (Spirituality)
Maadili (Morality)
Roho (Ethereal)
Kivuli (Shadow)

Kivuli (Shadow) - We must do the best we can because we have a duty and responsibility to the Creator Supreme, the Great Ancestors and the essence of the spirit self that is with us.

The supreme visionary Marcus Garvey articulated the following profound words in relation to Kivuli of the 11 keys:

“The spirit is greater than all [the physical] and it is the [energy of the Great Ancestors and the Creator Supreme] manifest in the Afrikan. Spirit advises the soul. It guides and guards the soul and when it is disgusted with the behaviour of the soul, it leaves the physical body and the physical body dies, as we describe it. In fact, the physical body never does not die. It becomes matter in a different form. It may become earth again, from which the flowers and vegetation grow and bloom, and from which the [Afrikan] eats back [him or herself] in the form of fruit and vegetable life. Nothing is lost in nature and nothing really dies, because everything is [the Creator Supreme’s] that is eternal and everlasting.

A good soul may pass away in what we call death, like a bad soul, but that soul also has an everlasting identity that may pass into some higher realm of usefulness. It may become [deified or be a great ancestor] or it may be used by the [Creator Supreme] in some higher sphere.

The wicked soul never comes back. It goes out and that is man’s hell. It’s going out is called, ‘going to hell’, because it never lives again as a soul. Therefore, a good soul lives forever. A bad soul passes out when the spirit of the [Creator Supreme] has left the body in which the soul is found. The soul is judged before it completely disappears, and will recognise the punishment in the judgement before [the Creator Supreme]. Then it is completely obliterated.

You can worship the [Creator Supreme and honour the Great Ancestors] by yourself. You are responsible to the [Creator Supreme and the Great Ancestors] by yourself. You have to live your own soul before [the Creator Supreme]. Nobody but you can save your soul. Others may advise you on how to shape your soul; because of your ignorance of life. Keep in communion with [the Creator Supreme and the Great Ancestors]. No one but you can save your soul; in your soul lies relationship with the [Creator Supreme and the Great Ancestors]. Therefore, always worship with your own heart, soul and mind when you want to commune with [the Creator Supreme]. Make your heart, soul or mind your alter”.  

Afrikan people must restore themselves to full glory by taking up the tools that serve them best. Far too many Afrikan souls throughout the world are disturbed or irritated (to state the least). Bogus foreign paradigms and theories that serve enemy interests are peddled as standards of a manufactured pseudo life imposed with the intent to perpetuate exploitation or destruction of the Afrikan soul.  Garveyism, Musanity and Global Afrikan ascendancy must surely be enlivened, more so now than ever. The Sehemu Tisa and its Funguo Kumi na Moja are surely tools for Afrikan glory.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.