Sehemu Tisa - Nine Parts of the Divine Afrikan Soul with Funguo Kumi na Moja (11 Keys) – Garvey’s Word in Relation to Kutokufa (Immortality)
- By kwende ukaidi
- •
- 30 Jul, 2020
- •
The Upright 9-11 Afrikan Foundation of Self for Garveyism, Musanity and Global Afrikan Asendancy

The glorious composition of the Creator Supreme’s sacred universe, is a
magnanimous array of profound and wonderful parts that necessarily came to be
in harmonising order for the glory of illustrious living expression. The divine
Afrikan soul is a microcosm of the sacred universe, holds centrality in the
sacred universe and is an essential harmonising part of the sacred universe as
the greatest of humanity. The Afrikan as a progressive and essential component
of the great sacred expanse consists of a profound and sophisticated number of
parts that form the maximally functioning and fully flourishing organ of the
person. It is these parts cultivated, nurtured and developed that are magnified
from each Afrikan person level to realise the organ of maximal ascendancy of
the oneness of self as it relates to the whole and magnificent race. As the
Creator Supreme gloriously orchestrates the parts of the universe divine
energies of orchestration are manifest through the Afrikan as he or she brings
the organ of the person self in the context of the organ of a whole people to
pinnacle ascendancy. The magnificent Marcus Garvey enlivened this with the
mission-compelling words of a supreme visionary, One Creator! One Aim! One
Destiny! In this, (amongst much else) the fully flourishing Afrikan self from
person to global are progressively detailed. Hence, the nine parts of the
divine Afrikan soul are implicit to Garveyism, Musanity and global Afrikan
ascendancy. The Kiswahili word for part is Sehemu. The Kiswahili word for nine
is Tisa. The wholesome Afrikan oneness of self lies in the unison of the Sehemu
Tisa. The Sehemu Tisa has associated with it eleven key areas of focus in
Kiswahili this is referred to as the Funguo Kumi na Moja (Eleven Keys).
From the earliest of times the mighty Afrikan has held the deepest knowledge of the self and nurtured, developed, cultivated excellence in maximal life functioning accordingly. In summary form, the nine parts of the soul and the associated eleven keys are expressed by this author as follows:
Sehemu Tisa (Nine Parts of the Divine Afrikan Soul)
Ka
(the Destiny and Spark of Divine Intelligence)
Khat
(the Physical Melanated Being)
Ba
(the World Soul and Breath)
Ab
(the Heart)
Khaibit
(the Shadow)
Khu
(the Immortal Soul)
Sahu
(the Spirit Self)
Sekhem
(the Vital Force)
Ren
(the Afrikan Name)
Funguo Kumi na Moja (Eleven Keys)
Unnipresence
(Omnipresence)
Badilisha
(Metamorphosis)
Mwendo
(Motion)
Lishe
(Nutritive)
Vifo
(Mortality)
Kutokufa
(Immortality)
Busara
(Rationality)
Kiroho
(Spirituality)
Maadili
(Morality)
Roho
(Ethereal)
Kivuli
(Shadow)
Kutokufa (Immortality) - To know of our eternal beingness and that our maximum effort for our own ascendancy will energise the forever living flow. Living our own way, we never cease to be.
The supreme visionary Marcus Garvey articulated the following profound poetic utterance in relation to Kutokufa of the 11 keys:
“The Everlasting Life
It is
everlasting, as we know -
This thing we call Mysterious Life;
It had no beginning some say,
It’s just a constant Moving Flow
It goes from this, then back to that,
And on it moves, in course well planned,
That circles universe and all,
Thus passing through each single lot.
Your
life and mine is one long [passage],
In tune with that of other [harmonious] beings,
And everything [harmonious] that breathes the air,
In seasons rough and seasons calm;
One source they say contains the germ
That grows in range of Universe,
And all go back to the one Cause,
Whose life supplies the spreading germ.
By being
part of Source Divine
Each life has functions strictly drawn,
For all must bow to endless time,
In form and shape that mark each line;
So [the Afrikan] must yield his flesh to dust;
With plants and [s]eeds and birds and fish -
With rocks and mounts, and lillies too,
As trees break up in fibre crust.
Each one
should like to hold his [or her] own,
And be king [or queen] in self alone,
But this IS NOT the way of LIFE,
That claims but one ALMIGHTY CROWN;
Thus disappointed, men [or women] grieve on,
For he [or she] should like his [or her] own [alien imposed] way;
When suns and stars and steady moons
Would [be lied upon] to dance and change to suit [alien plan].
It’s
safer then to have [your One Afrikan Creator Supreme],
Whose life is first and ever so,
And all the rest to live in this [Almighty One],
With all the good [in the world] to have,
For [the alien] man would ruin things,
If he controlled the Source of Life;
The day [must] see an endless change
From [the imposed dire status of enslaved Afrikan souls] to restored haughty [Afrikan queens
and] kings.
Live on
good [Almighty] of timeless worth;
And keep [Afrikans secure] in [their rightful royal] place to live
That when [they] rise to [their proper] height
[They can] perform [their] good on earth,
For [existence] right here is sad today,
As lived by [the set upon Afrikan] in
company,
If the earth goes on [thus], [The world’s] grave [will surely] come,
..Lead us [Afrikans] all in goodness’ way”.
Afrikan people must restore themselves to full glory by taking up the tools that serve them best. Far too many Afrikan souls throughout the world are disturbed or irritated (to state the least). Bogus foreign paradigms and theories that serve enemy interests are peddled as standards of a manufactured pseudo life imposed with the intent to perpetuate exploitation or destruction of the Afrikan soul. Garveyism, Musanity and Global Afrikan ascendancy must surely be enlivened, more so now than ever. The Sehemu Tisa and its Funguo Kumi na Moja are surely tools for Afrikan glory.
The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.