Sehemu Tisa - Nine Parts of the Divine Afrikan Soul with Funguo Kumi na Moja (11 Keys) – Maadili (Morality)  

  • By kwende ukaidi
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  • 13 Jul, 2020
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Upright 9-11 Afrikan Foundations of Self for Garveyism, Musanity and Global Afrikan Asendancy

The glorious composition of the Creator Supreme’s sacred universe, is a magnanimous array of profound and wonderful parts that necessarily came to be in harmonising order for the glory of illustrious living expression. The divine Afrikan soul is a microcosm of the sacred universe, holds centrality in the sacred universe and is an essential harmonising part of the sacred universe as the greatest of humanity. The Afrikan as a progressive and essential component of the great sacred expanse consists of a profound and sophisticated number of parts that form the maximally functioning and fully flourishing organ of the person. It is these parts cultivated, nurtured and developed that are magnified from each Afrikan person level to realise the organ of maximal ascendancy of the oneness of self as it relates to the whole and magnificent race. As the Creator Supreme gloriously orchestrates the parts of the universe divine energies of orchestration are manifest through the Afrikan as he or she brings the organ of the person self in the context of the organ of a whole people to pinnacle ascendancy. The magnificent Marcus Garvey enlivened this with the mission-compelling words of a supreme visionary, One Creator! One Aim! One Destiny! In this, (amongst much else) the fully flourishing Afrikan self from person to global are progressively detailed.  Hence, the nine parts of the divine Afrikan soul are implicit to Garveyism, Musanity and global Afrikan ascendancy. The Kiswahili word for part is Sehemu. The Kiswahili word for nine is Tisa. The wholesome Afrikan oneness of self lies in the unison of the Sehemu Tisa.

From this profound nine-fold composition of superlative order comes eleven key areas of self-focus. The Kiswahili word for keys is Funguo. The Kiswahili word phrase for eleven is Kumi na Moja. The Funguo Kumi na Moja or eleven keys from the Sehemu Tisa (nine parts of the divine Afrikan soul)  are elucidated by this author from the basis of the great work of a number of Afrikan-centred thinkers from the Afrikan continuum as follows:

Unnipresence (Omnipresence)
Badilisha (Metamorphosis)
Mwendo (Motion)
Lishe (Nutritive)
Vifo (Mortality)
Kutokufa (Immortality)
Busara (Rationality)
Kiroho (Spirituality)
Maadili (Morality)
Roho (Ethereal)
Kivuli (Shadow)

The nineth key is Maadili (Morality) - To fully restore the highest possible moral standards amongst ourselves and thus bring about the imperative of righteous order in the world.

Being blessed to emerge as the first people of humanity, the Afrikan holds a unique and intimate connection with the Creator Supreme. This connectedness with the Ultimate Divine is the principle provides the Afrikan with the substance of humanity’s highest moral standards. The virtues of Maat have been with the Afrikan from the earliest of times and is ubiquitous amongst Afrikan souls. The crucial key of Morality as expressed in Kiswahili is Maadili. The initial letters of word Maadili consist of the first three letters of Maat an example of the expressed oneness of moral fabric amongst this soul people of creation. The creatively restored virtues and Declarations of innocence of Maat are expressed as follows:

Fadhila Saba za Maat (Seven Virtues of Maat)

Ukweli (Truth)  

For Afrikan people to have living knowingness of the truth of the Creator Supreme, the truth of the Great Ancestors, the truth of the Afrikan experience in the world (past, present and future), the truth of enemy forces, the truth that Afrikan people must attain, maintain and safeguard their liberty and be self-governing, the truth of ‘Afrika for the Afrikans’ – those at home and those abroad’.

Jaji (Justice)

For Afrikan people to command maximum and genuine respect for their divine selves and in the living of their own spiritual and cultural way. To preserve and defend the Afrikan whole self.  To exercise divine justice in the imperative mission for Afrikan ascendancy and in the natural sacred right of self-governing nationhood. To safeguard and protect Afrikan life and the Afrikan way. To ensure that justice prevails and no alien force infiltrates Afrikan life nor otherwise perpetrates crimes against Afrikan souls.

Haki (Righteousness)

For Afrikan souls to be morally upright by living their Afrikan spiritual and cultural way. To uphold, defend and protect Afrikan righteous order throughout Afrikan life – person, family, community, nation and race. To ensure that alien unrighteousness does not impose itself upon Afrikan life – person, family, community, nation or race.

Kubadilishana (Reciprocity)

For Afrikan divine substance to be expressed for the good of ascension, one Afrikan to the next, in the imperative mission for global Afrikan ascendancy. Goodness is forever rewarded through the guiding light of the Creator Supreme. Alien wrong doers set to impose ill, thwart or destroy Afrikan ascendancy create their own open doorway to receive what they do not desire in return.

Usawa (Balance)

For Afrikan people to live their optimal state of balance in divine harmony and in natural centrality of the sacred universe. To be steeped in the knowingness of the divine self and live life accordingly. To know that any alien imposition of unfreedom in whatever grotesque form is acute and dire imbalance and must be thoroughly repudiated. Righteous efforts in service of the eternal thrust for global Afrikan ascendancy are expressions of balanced behaviour. Unrighteous and coerced energies haemorrhaged in service of foreign enemy forces (tantamount to self-destruction) is unbalanced behaviour.

Maelewano (Harmony)

For Afrikan souls to have harmony of self and to live in the oneness of peace with each other and in their rightful divine position of harmony in the sacred universe. To safeguard Afrikan souls from the ills of alien disfunction and disharmony.

Ili (Order)

For Afrikan souls throughout the world to assert their natural divine imperative to be organised for global Afrikan ascendancy. Righteous order must prevail.

 

Maat: Azimio la Kutokuwana na na Hatia (Declarations of Innocence)

Moja - I have not done iniquity in the Afrikan nation and have made best efforts to ensure that iniquity is not inflicted upon the Afrikan nation by alien enemy forces.

Mbili - I have not robbed the Afrikan nation with violence or otherwise and have made best efforts to ensure that the Afrikan nation is not robbed with violence or otherwise by alien enemy forces.

Tatu - I have not stolen from the Afrikan nation and have made best efforts to ensure that the Afrikan nation is not stolen from by alien enemy forces.

Nne - I have not committed murder in the Afrikan nation nor have I inflicted harm upon the Afrikan nation and have preserved the right to safeguard the Afrikan nation from harm or murder from alien enemy forces.

Tano - I have not defrauded offerings for the Afrikan nation and have made best efforts for righteous order to prevail.

Sita - I have not diminished obligations to the Afrikan nation.

Saba - I have not plundered the sacred universe.

Nane - I have not deterred from Ukweli (Truth).

Tisa - I have not snatched away resource for Afrikan ascendancy and have made best efforts to ensure that resource for Afrikan ascendancy is safeguarded.

Kumi - I have not caused pain to hurt the Afrikan nation and have made best efforts to ensure that no pain or hurt is inflicted upon the Afrikan nation.

Kumi na Moja - I have not committed adultery.

Kumi na Mbili - I have not committed crimes or otherwise disrupted the Afrikan nation to cause the shedding of tears of pain or sorrow.  

Kumi na Tatu - I have not dealt deceitfully in the Afrikan nation and have made best efforts to safeguard the Afrikan nation from the deceit of alien enemy forces.

Kumi na Nne - I have not transgressed from the order of the Afrikan nation and have made best efforts to safeguard the Afrikan nation from alien transgression.

Kumi na Tano - I have not acted guilefully in the Afrikan nation and have made best efforts to safeguard the Afrikan nation from guileful alien enemy forces.

Kumi na Sita - I have not wasted the learning, growth and development of the Afrikan nation.

Kumi na Saba - I have not been a spy, nor an infiltrator, nor an agent provocateur or otherwise disrupted the Afrikan nation to the benefit of alien enemy forces and have made best efforts to safeguard the Afrikan nation from any such ills.

Kumi na Nane - I have not set my lips or scribed against the Afrikan nation to the benefit of alien enemy forces.

Kumi na Tisa - I have not been wrathful or angry except for a just cause.

Ishirini - I have not defiled the spouse of anyone.

Ishirini na Moja - I have not defiled the spouse of anyone.

Ishirini na Mbili - I have not polluted myself with illegal and harmful substance.

Ishirini na Tatu - I have not caused terror in the Afrikan nation but have worked to safeguard the Afrikan nation from the foes of Afrikan liberty.

Ishirini na Nne - I have not transgressed from the order of the Afrikan nation and have made best efforts to safeguard the Afrikan nation from alien transgression.

Ishrini na Tano - I have not burned with rage to bring harm to the Afrikan nation but have worked to safeguard the Afrikan nation from the foes of Afrikan liberty.

Ishirini na Sita - I have not stopped my ears against the words of Haki (Righteousness) and Ukweli (Truth) – Maat.

Ishirini na Saba - I have not worked grief in the Afrikan nation and have made best effort to ensure grief is not worked upon the Afrikan nation by alien enemy forces.

Ishirini na Nane - I have not acted with insolence in the Afrikan nation and have made best efforts to ensure that insolence is not induced into the Afrikan nation by alien enemy forces.

Ishirini na Tisa - I have not stirred up strife within the Afrikan nation and have made best effort to ensure that strife is not stirred up within the Afrikan nation by alien enemy forces.

Thelathini - I have made best effort to not judge hastily to the benefit alien enemy forces.

Thelathini Moja - I have not been a spy, nor been an infiltrator, nor an agent provocateur or otherwise disrupted the Afrikan nation to the benefit of alien enemy forces and have made best efforts to safeguard the Afrikan nation from any such ills.

Thelathini Mbili - I have not used profanity and self-degrading language to express myself in the Afrikan nation.  

Thelathini Tatu - I have not done harm nor ill to the Afrikan nation and have made best efforts to safeguard the Afrikan nation from harm or ill from alien enemy forces.

Thelathini Nne - I have never cursed the Creator Supreme, the Great Ancestors nor righteous monarchy of the Afrikan nation.

Thelathini Tano - I have never fouled the sacred waters.

Thelathini Sita - I have not spoken scornfully in the Afrikan nation and have made best efforts to safeguard the Afrikan nation from scornful words.

Thelathini Saba - I have never cursed the deities.

Thelathini Nane - I have not stolen from the Afrikan nation and have made best efforts for righteous order to prevail.

Thelathini Tisa - I have not defrauded the offerings of the deities.

Arobaini - I have not plundered the offerings made to those passed on into the ancestral realm.

Arobaini Moja - I have not filched the resources of the infant, neither have I sinned against the deities of the Afrikan nation.

Arobaini Mbili - I have not brought destruction to the sacred universe.

Even a cursory glance at these profound elements of Maat reveal that the despicable alien forces of anti-Afrikan agency throughout the continuing Maafa of recent centuries are heinously oppositional to its standing. The criminal alien pirate brute is anti-truth, anti-justice, anti-righteousness, anti-reciprocity, anti-balance, anti-harmony and anti-order. He is anti wholesome upright flourishing of the central people in the sacred universe. He is thus anti-sacred universe. He hunts, brutalises and slaughters the sacred and primary people of creation. He is thus anti-Creator Supreme. Afrikan souls must mission for liberty, nationhood and global ascension to restore their own way of pinnacle morality in order for righteous and divine order to flourish in the world.  

Afrikan people must restore themselves to full glory by taking up the tools that serve them best. Far too many Afrikan souls throughout the world are disturbed or irritated (to state the least). Bogus foreign paradigms and theories that serve enemy interests are peddled as standards of a manufactured pseudo life imposed with the intent to perpetuate exploitation or destruction of the Afrikan soul.  Garveyism, Musanity and Global Afrikan ascendancy must surely be enlivened, more so now than ever. The Sehemu Tisa and its Funguo Kumi na Moja are surely tools for Afrikan glory.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.