Sehemu Tisa - Nine Parts of the Divine Afrikan Soul with Funguo Kumi na Moja (11 Keys) – Sahu (the Spirit Self)

The glorious composition of the Creator Supreme’s sacred universe, is a magnanimous array of profound and wonderful parts that necessarily came to be in harmonising order for the glory of illustrious living expression. The divine Afrikan soul is a microcosm of the sacred universe, holds centrality in the sacred universe and is an essential harmonising part of the sacred universe as the greatest of humanity. The Afrikan as a progressive and essential component of the great sacred expanse consists of a profound and sophisticated number of parts that form the maximally functioning and fully flourishing organ of the person. It is these parts cultivated, nurtured and developed that are magnified from each Afrikan person level to realise the organ of maximal ascendancy of the oneness of self as it relates to the whole and magnificent race. As the Creator Supreme gloriously orchestrates the parts of the universe divine energies of orchestration are manifest through the Afrikan as he or she brings the organ of the person self in the context of the organ of a whole people to pinnacle ascendancy. The magnificent Marcus Garvey enlivened this with the mission-compelling words of a supreme visionary, One Creator! One Aim! One Destiny! In this, (amongst much else) the fully flourishing Afrikan self from person to global are progressively detailed.  Hence, the nine parts of the divine Afrikan soul are implicit to Garveyism, Musanity and global Afrikan ascendancy. The Kiswahili word for part is Sehemu. The Kiswahili word for nine is Tisa. The wholesome Afrikan oneness of self lies in the unison of the Sehemu Tisa.

From the earliest of times the mighty Afrikan has held the deepest knowledge of the self and nurtured, developed, cultivated excellence in maximal life functioning accordingly. In summary form, the nine parts of the soul are expressed by this author as follows:

Ka (the Destiny and Spark of Divine Intelligence)
Khat (the Physical Melanated Being)
Ba (the World Soul and Breath)
Ab (the Heart)
Khaibit (the Shadow)
Khu (the Immortal Soul)
Sahu (the Spirit Self)
Sekhem (the Vital Force)
Ren (the Afrikan Name)

The seventh part of the soul is the Sahu (the Spirit Self) - The Sahu is the spiritual body in which the Khu resides. It is here that the spiritual and mental powers become at one and are elevated to new and unique heights of the Sahu. It is from the Sahu that maximum potential and maximum capabilities are realised.

By divine orchestration of the Creator Supreme, Afrikan people are the first and spirit people of creation. As such the parts of the Afrikan soul hold unique originality, are meta-physical, physical or have physical implication. Though individually identified for the sake of focus, these parts are never mutually exclusive. They are interwoven fabric of harmonising functional oneness for the self to be.  This is profoundly exemplified with the spirit self which has a principle focus on the Afrikan’s spirit as an entity and as such is necessarily a composite part. The spirit self carries the immortal soul and is responsible for combining mental energies with spirit functioning to determine itself maximally. The spirit self is crucial part of the root in the person from which he or she  is able to realise and manifest fullest capabilities. The spirit self has a key life animating function to elevate Afrikan living to the most pinnacle heights possible. Thus, it is deeply interwoven with other parts of the soul. Collectively, Afrikan people amplify the power of person spirit within the oneness of grouped spirit selves with superlative and eternal results. Terribly, the foreign forces of anti-Afrikan agency have sought to destroy the wholeness of the Afrikan self. Using divide and rule tactics of the most vile order alien forces have missioned not only to separate Afrikan souls from each other but also to divide up even the Afrikan person self. The hostile attempt to reduce the Afrikan to dire fallacy of being void of spirit and considered simply as mind and body is to render the Afrikan less than him or her natural and functional self. The alien enemy (himself of dire spirit-recessiveness) has imposed his institutionalised or professionalised theories of person division to  derail the Afrikan. Both the heinous assault and any intended results are then validated as the norm. He attempts to set up the exploitation of synthetically isolated mental functioning. But he does not want it combined with the Afrikan free spirit for the resultant Afrikan powerfulness to be realised. The incessant attempt to continue to heap generational spiritual, psychological and social assault upon the Afrikan in the name of normality and steeped in fiction is a criminal demonic scourge. The criminal alien enslaver bogusly deemed the Afrikan who missioned to be free ‘insane’. Therefore, to the alien enslaving brute the enslaved Afrikan is a ‘sane’ Afrikan. Here, it becomes obvious that insanity rests not with the Afrikan. Yet still, it is the self-determined Afrikan that must restore his or her spirit self for the elevation of natural mental function and spirit oneness using self-cultivated standards of Afrikanness. Alien ills must be purged from the self as the mission of uplift for this whole spirit people is brought to its fullest fruition.  

Afrikan people must restore themselves to full glory by taking up the tools that serve them best. Far too many Afrikan souls throughout the world are disturbed or irritated (to state the least). Bogus foreign paradigms and theories that serve enemy interests are peddled as standards of a manufactured pseudo life imposed with the intent to perpetuate exploitation or destruction of the Afrikan soul.  Garveyism, Musanity and Global Afrikan ascendancy must surely be enlivened, more so now than ever. The Sehemu Tisa and its Funguo Kumi na Moja are surely tools for Afrikan glory.

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.