Shared Culture of Oneness- Here, There and Elsewhere: What Authentic Cultural Intelligence?

Afrikan souls being the primary people of creation and the pioneers of civilisation have been subject to the awestruck gaze and scrutiny of extraction by many an onlooker throughout the histories of those contemporary to the Afrikan.  Using their highly intelligent norms in service of their own ascension, Afrikan souls were able to establish the greatest and most enduring civilisations ever to exist. A core level of intelligence in this regard may be described as being self-determined authentic Afrikan cultural intelligence as culture and civilisation can be considered as being one. Indeed, the very nature of such intelligence exists to empower Afrikan optimality.

Yet, in a state of interruption and disruption where Afrikan souls may be destructively set upon by others that mean the Afrikan ill, much of what others have attempted to glean from the Afrikan experience has been taken, grotesquely transformed and used against soul people here, there and elsewhere.  Further, Afrikan souls may become so accustomed to the intelligence acquisition of others – even with the Afrikan as the subject – that the natural development and security of self-determined Afrikan cultural intelligence may become neglected, abandoned or worse.

According to a contemporary mainstream source, the word intelligence means:

“the ability to acquire and apply knowledge and skills”.

The same source suggests that this word can also mean:

“the collection of information of military or political value”.

Another contemporary mainstream source, accounts for the term cultural intelligence with the following detail:

“Cultural intelligence refers to the skill to relate and work effectively in culturally diverse situations. It's the capability to cross boundaries and prosper in multiple cultures”.

This contemporary mainstream take on cultural intelligence is an interesting one in relation to Afrikan souls especially in light of the multiple cultures statement. Unfortunately, in a state of disruption susceptible souls may translate anything of multiple cultures (or multi-cultural) as: ‘There are many cultures, Afrikan people don’t need their own’, or something erroneously similar. Meanwhile, other people hold their own cultural autonomy and strength in a multi-context. Of course, authentic Afrikan culture and its intelligence is not a reactive posture to the way of others. Rather, it is natural Afrikan core functioning whether there is a multi-context or not for it allows Afrikan souls to realise their fullest potentials and capabilities as a people. So, cultural abandonment on the part of the Afrikan is a dire deficit fuelling descent into acute weakness to state the least. At the same time, in relation to others – particularly in light of ill-imposition in the recent historical era – security measures in Afrikan culture and Afrikan cultural intelligence surely ought to be key.    

Here then, adaptation of the sourced detail is considered apt to bring focus specifically upon the Afrikan people and their particular experience. In so doing, something like the following may result:

“Authentic Afrikan cultural intelligence refers to the skill Afrikan souls develop to relate and work effectively amongst themselves in service of Afrikan ascension here, there and elsewhere. It is the capability Afrikans hold to cross geographical and political boundaries to generate prosperity and fullest flourishing of themselves as a whole. Such intelligence necessarily includes information to empower the security and defence of Afrikan souls”.

Thankfully, with exceptional self-determined efforts of creative cultural restoration, Afrikan souls have brought forth authentic cultural fabric at the shared level of oneness from which their cultural intelligence can be realised. The outstanding example of the Nguzo Saba and the observance of Kwanzaa from which it comes is readily accessible to Afrikan souls here, there and elsewhere. Certainly, civilisation is not of happenstance.

Kwanzaa is one of the essential cultural observances of life within the Universal Royal Afrikan Nation. The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the institution of Yemanja -O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise