Shared Culture of Oneness- Here, There and Elsewhere: What of Authentic Cultural Recognition?

It is surely of logical normality for Afrikan souls to recognise their own authentic culture in substance, especially at the level of shared oneness (whether creatively restored or otherwise). Thus, whether the Afrikan is here, there or elsewhere the Afrikan can see the best of themselves reflected in their self-determined cultural substance; just as that cultural substance empowers the best in the Afrikan. So, the Afrikan here, can recognise the self in - and deeply identify with - the authentic cultured living of the Afrikan there and vice versa. To put it another way, Afrikan souls identify with the rightful and progressive thrust of their civilisation wherever geographically located.

According to a contemporary mainstream source in detailing recognition seemingly at some non-people-specific level:

“you can recognise and appreciate other people's beliefs, customs, and values to interact with them without prejudice or judgement. This leads to more cultural connections and fewer interpersonal conflicts arising from cultural differences”.

To specifically focus on the Afrikan experience, the sourced detail can be adapted to reflect something that looks like the following:

“With authentic Afrikan cultural recognition the Afrikan regardless of geographical locale can recognise, appreciate and participate in shared authentically Afrikan beliefs, customs and values (whether creatively restored or otherwise) in service of their fullest flourishing and security. This can lead to, what may be described as increased cultural connections of oneness amongst Afrikan souls also on an authentic basis. At the same time, fewer inter-Afrikan conflicts arise from an abnormality of deficit in cultural oneness and any destructive impositions that seek to render Afrikan souls unrecognisable to their immediate self and to each other”.  

Unfortunately, authentic Afrikan cultural recognition can become acutely hampered in state of interruption and disruption where ills such as that of pseudo-identities, pseudo-cultural fabric and the like can be concocted, pushed and peddled by others bent on Afrikan destruction. Should such ills take hold amongst soul people the very lens through which this primary people ‘see’ themselves can be a grotesque damage-causer injecting division and conflict.  It would surely be a great boon to others that mean the Afrikan ill, if Afrikan souls are unable to recognise their authentic cultural selves and can be readily pitted against each other here, there and elsewhere.

Fortunately, this soul people have made exceptional efforts to creatively restore authentic cultural fabric for themselves at the shared level of oneness to allow authentic Afrikan cultural recognition to be realised regardless of their geographical locale. The Nguzo Saba and the observance of Kwanzaa from which it comes, is an outstanding example of such creative restoration. In this, Afrikan souls can again look at themselves through their own cultural ‘eyes’ of authentic naturality in oneness of being and functionally empower themselves accordingly.  After all, civilisation is not of happenstance.

Kwanzaa is one of the essential cultural observances of life within the Universal Royal Afrikan Nation. The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the institution of Yemanja -O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise