Shared Culture of Oneness- Here, There and Elsewhere: What of the Cultural Enhancer?

According to a contemporary mainstream source, the term cultural enhancer is a:

“Process that involves practices and actions in order to promote a place, an artifact, a monument, a work, or traditions, in order to make them known to a wider audience and in a more in-depth manner”.

But what if one were to change the term to identify a functional role of cultural enhancer within the life of Afrikan souls? This could allow such a role to be shaped and developed to specifically help realise greater authentic cultured living (whether creatively restored or otherwise) amongst this primary people of creation.

This would obviously not then negate the process to enhance culture that necessarily requires such a role to function in the first place. Rather, the role and its necessary process of engagement would have their respective definable remit whilst being inseparable in function – as one cannot be functionally active without the other. Here, focussed learning, development and cultivation of souls can be used to bring about the role. At the same time, the framework of the role’s operation can be formulated in the process.  Certainly, to make the distinction between the process and the role, one could use the descriptor: cultural enhancing process.

Taking the sourced detail, adaptation can bring forth specific focus on the Afrikan experience thus:

“An Afrikan cultural enhancing process involves, practices and actions in order to promote authentic Afrikan cultural living, establishments, endeavours and fixtures (whether creatively restored or otherwise). This is done so that they may be known to a wider Afrikan audience – whether located here, there or elsewhere – and in a more in depth manner in service of fullest Afrikan flourishing and security”.

Yet, a role of an Afrikan cultural enhancer and its Afrikan cultural enhancing process ought not be conceived as some insular, stagnant nor restrictive dance between role and process. Rather, both the role and its natural process of engagement ought to exist to realise an outcome. That outcome can be described as Afrikan cultural enhancement.

Of course, in an unfortunate state of interruption and disruption, Afrikan souls can be destructively set upon with a barrage of divisive and derailing pseudo-identities, pseudo-cultural fabric and a host of other ills. Thus, in order to encourage upright functioning of ascension, the qualifier of authentic in relation to Afrikan cultural matters (whether creatively restored or otherwise) can usefully be used.

With all of this stated, a basic formulation for cultural enhancement can be posited as follows:

Authentic Afrikan Enhancer + the Authentic Afrikan Cultural Enhancing Process = Authentic Afrikan Cultural Enhancement (whether creatively restored Afrikan culture or otherwise).

Thankfully, Afrikan souls have readily accessible to them the creatively restored authentic cultural fabric at the level of shared oneness represented by the Nguzo Saba and the observance of Kwanzaa from which it comes. With this, the role of the Authentic Afrikan Enhancer can be developed and activated in Afrikan life whether the Afrikan is located here, there or elsewhere. After all, civilisation is not of happenstance.

Kwanzaa is one of the essential cultural observances of life within the Universal Royal Afrikan Nation. The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides informative detail on the of the Kwanzaa celebration. You can also visit the institution of Yemanja -O to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise