Should Afrikan Souls Deny Their Afrikan Manhood or Afrikan Womanhood in Contempt of Remembering Themselves?

To be an Afrikan masculine man or to be an Afrikan feminine woman from the most ancient of times are grand and glorious accolades of natural beingness. In this, manhood is inextricably bound to identity and the way of life of this primary people of creation. Likewise, womanhood is inextricably bound to identity and the way of life of this primary people of creation. As such, Afrikan manhood naturally holds the qualities and honour of superlative distinction for the Afrikan man. So too does Afrikan womanhood naturally hold the qualities of honour and superlative distinction for the Afrikan woman. They are not same by decree of the Ultimate Divine. They are necessarily different so as to form the harmonious and complementary Afrikan male-female union with each party bringing their particular superlative qualities to the fore.  It is no wonder that from such a foundation that civilisation of pinnacle superlativeness came to be by the hands of this natural ever-ascending people.

With the interruptions and disruptions of the Maafa of recent centuries others that mean the Afrikan ill have set upon Afrikan life in destructive ways. Afrikan man have been destructively set upon. Afrikan women have been destructively set upon. The natural order of Afrikan life has suffered. Afrikan women have been pitted against Afrikan men and vice versa.

The great hero Omowale Malcolm X highlights the effects of such ills as alien forces of anti-Afrikan agency for multitudes:

“Destroyed the manhood or masculinity of the so-called Negro. No man. Right now, you got to be trained all over again to be a man. So you can’t stand up to your woman and say I’m a man. If you were that, you don’t even have to say that. What do you look like telling someone you’re a man? It makes it sound like your doubtful. I mean, am I right or wrong? No, if I were to come in here and tell you I was a minister, why goodnight, you must not know what I am. I’d be ashamed to tell you that. If you didn’t know that I was that, I would never say it because something would be lacking. Is that right or wrong? Same way with manhood. When you have to tell someone, ‘I’m a man too’. Why you think the so-called Negro has to tell the white man, ‘I’m a man same as you’. Cause your not a man same as he. No, this man got factories, banks. That’s what made him a man brother. When you get the same thing your woman will say, ‘Man!’, you know that. You come up with a bank, your wife will call you a man all the way across town. You will never have to tell her you’re boss. she’ll call you, ‘Boss’”.

Here, Afrikan men must surely remember and restore their powerful qualities to provide direction and structure to Afrikan life – to construct and to safeguard. Whatever the Afrikan life-needed institution Afrikan men have their ascribed role to build.  Likewise, Afrikan women must surely remember and restore their powerful qualities of nurture and care in harmony with an Afrikan man to empower the building process.

As the great Omowale Malcolm X insightfully elucidates far too many Afrikan women:

“don’t know enough about what he’s reading. You don’t know enough about what he’s interested in. So that when he’s doing what he’s interested in you feel left out. But the television is your level, please forgive me for saying that, but no. The television is your level. You got a television brain. A television vocabulary. And you live in a television world. Now, as long as your man is spending time with you on your level, your happy. But when he tries to get you into a world that’s based on intellect. That’s based on intelligence. That’s based on nourishing that brain, you feel left out. And you are left out. I don’t make you angry for saying this do I? But this is good for you, cause when you understand that, you know how to get him. And if you got him, you know how to keep him. But if you don’t understand that, I guarantee you, you won’t keep what you got and you won’t get what you got your eyes on. Do you understand that? That’s the beginning that’s when you take your first step, but there’s more to it than that…If I called you a man, I’d be wrong, no, you’re a woman he’s a man. You’re a female he’s a male. Am I right or wrong? You’re feminine and he’s masculine”.

Of course, television can readily be translated to mean social media and the like with the popularisation of such technology. Whatever the medium is, any contempt for Afrikan souls remembering themselves surely ought to be purged from self.

Afrikan souls must surely then make self-determined efforts to recover and restore the remembering of themselves in order for the imperative beingness of the Afrikan masculine man to be fully realised. And for the imperative beingness of the Afrikan feminine woman to be fully realised. Superlative Afrikan history making will surely then be inevitable with the establishment of harmonious and complementary Afrikan male-female unions, Afrikan families, Afrikan nation and so on.

To remember the self, the great hero Omowale Malcolm X energises responsibility in the Afrikan with the profound utterance:

“Of all our studies, history is best qualified to reward our research”.  

The Universal Royal Afrikan Nation (URAN) is an organ that is rooted in spiritual and cultural fabric for the imperative the mission of global Afrikan ascendancy. Throughout its annual observance calendar cycle URAN energises active knowingness in and from the core spirit levels of Afrikan beingness. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here. This publication provides detail on the life and example of this great hero. You can also visit the institution of Yemanja to pick up a copy.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.