Shrine Time

In the profoundly deep and substance filled Afrikan worldview, the spiritual and cultural sphere is not bounded by limited or discrete concepts of time. For the magnificent Afrikan soul time is eternal. The past is a living eternal spirit memory, the present is a collage of eternal moments and the eternal future is envisioned into being. As a wonderful part of Afrikan life from the beginning the Afrikan shrine represents the grand spirit continuum of past, present and future. In ceremony and ritual the shrine is sacred space energising the eternal moments of beautiful experience. In shrine communion the Afrikan can venture into the realms of the magnificent past, experience the splendour of the cascading moments of the brilliancy in the present and journey into the grand future of pinnacle ascendancy.  Thus shrine time is an important fabric of life for the marvellous spirit ones of Creation and is a great energiser for maximal elevation of self, community, nation and race. The word for time in Kiswahil is wakati.

With the coming of the Maafa the Afrikan was hurled into the genocidal pit of terror by wicked enemy forces. These spirit recessive barbarians sought to re-shape time to suit their criminally parasitic ends. Time became synthetically castrated, dismembered or fragmented into units to effect maximum exploitation and super profiteering. Brutally mechanised and regimented piracy became the alien order of the day with the most savage of punishments metered out for non-compliance. Fictional tales of histories began to emerge from the foreign late-comers to human experience to disguise their dire lack of human experience. In the bogus attempt to create fabricated history the enemy tortured Afrikan became imposed upon with historical falsehoods that continue to linger.

Twisted foreign science fiction and fantasy tales promulgate ideas of time travel, of going into the past or future to gain greater power through exploitation of whatever unexplored arena is found. The hunt of the criminal pirate is an incessant scourge. This and many other impositions can have destructive effects on the Afrikan soul and skew the progressive and natural conceptions of the Afrikan time continuum.  

Of course, the Afrikan holds the most expansive human experience of all and is a living divine testament to the grand continuum of his or her grand past, present and future. By extension the sacred space of the Afrikan shrine is not the Afrikan version of the foreign synthetic time travelling concoction. Rather, the Afrikan shrine is original, natural, real and a profound enabler for the holistic Afrikan time continuum.  For the Afrikan, taking the time to engage with the Afrikan shrine is one of the powerful ways for eternal moments to be fully realised, for the grandeur of the past to be experienced and the eternal future experienced. Taking time at the Afrikan shrine is on Afrikan time, a self-determined expression of a best from this magnificent people. Taking the time at the Afrikan shrine is shrine time – the time of liberty and nationhood steeped in the divinity of self.

As ever-greater numbers of Afrikan souls continue to climb upwardly towards their rightful and pinnacle status of being, one can be enthused by stating this is the restoration of the time of the Afrikan Shrine. Let the time of the Shrine be for eternal wakati to be. This is the magnificent Afrikan way.

A wonderful way to restore the collective ascendancy through shrine elevation is to become a part of an organ for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. The spiritual-cultural observance of Kimungu Madhabahuni (Divine Shrine) is a progressive part of shrine engagement. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.