Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Place of Self-Examination?

The great places of Afrikan learning, development, spiritual enlightenment and cultivation and so on, that have been determined by Afrikan souls throughout the ages are necessary and purposed from their core foundations of living. Amongst other things, establishments of this kind facilitate a level of self-examination in which souls can assess, reflect upon and best project their beingness and efforts for Afrikan people’s fullest flourishing and security here, there and elsewhere. Conceptually, one might usefully apply the metaphor of a mirror in this regard.  

A contemporary mainstream source offers the following relevant detail:  

“"Place of self-examination" can be interpreted in a few ways, but generally it refers to a setting or context where one is encouraged or expected to reflect on their own thoughts, actions, and motivations. This could be a metaphorical "place" like a quiet time for introspection or a physical location like a room for prayer or meditation”. 

In order to bring focus specifically to the Afrikan experience at the shared level of core oneness that this primary people of creation naturally hold, adaptation is considered apt. Alteration may yield something that looks like the following: 

“A place of Afrikan self-examination can refer to a self-determined setting or context where Afrikan souls are encouraged or expected to reflect, project and apply their own upright thoughts, actions and motivations in service of Afrikan people’s fullest flourishing and security here, there and elsewhere. Naturally rooted in self-knowingness and authentic cultured living (creatively restored or otherwise) this could be a metaphorical ‘place’ like a quiet time for introspection or a physical location like a room for prayer or mediation for Afrikan ascension”.   

Unfortunately, in a state of interruption or disruption where Afrikan souls may be subject to the destructive ills of others that mean the Afrikan ill, self-examination can lead to lines of questioning about one’s mere existence and purpose as Afrikan souls naturally recover knowingness of themselves and authentic cultured living (creatively restored or otherwise). Another mainstream source comments in the following way:    

“"Why am I doing this?" is a question of self-reflection, prompting one to examine their motivations and purpose for a specific action or situation. It's a way of questioning the reasoning behind their current behaviour or path”. 

Dangerously, susceptible souls consumed with ill-contaminants may twistedly engage the “Why am I doing this?” question as vehicle to bogusly solicit or concoct a reason for the attempted undermining Afrikan progress of rightful order. Meaningful agreements of ascension can be made, and then petty jealousies, fear, negative egotism and the like may then set in for the “Why am I doing this?”, question to emerge to fabricate a reason to renege, derail or surrender positive progress. Indeed, the misguided soul may attempt to draft in the effort of others in the attempt to validate an answer of regression or the disorder of attempting to derail ascension. 

Surely, Afrikan souls have a duty and responsibility to themselves to safeguard against the imposition of ill-contaminants and rightfully realise their optimality. In this, the recovery of self-knowingness and authentic cultured living (creatively restored or otherwise) is key. Consequently, soul people can rightfully examine themselves and utilise their places of self-examination for continual constructive positive progress and outcomes for themselves here, there and elsewhere. After all, civilisation is not of happenstance.   

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