Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of a Wholesome Space? 

Naturally, wholesome space for Afrikan souls is where positive and constructive behaviours of rightful order flourish in service of continual Afrikan ascension. The establishment of the greatest and most enduring civilisations ever to exist are grand testaments of this. Yet, civilisation determined by this primary people of creation ought not be confined to the realms of past historical recall. Rather, for soul people optimal civilisation is naturally a continual mainstay of their lives – then, in the present and throughout the tomorrows to come.    

To illustrate the importance of wholesome space, a contemporary mainstream source offers the following detail in relation to the person level: 

“"Wholesome space" can refer to a place or environment that is positive, uplifting, and free from negativity. It can also mean providing someone with space, or allowing them to have time alone to think, process, and recharge. It can be interpreted in different ways, depending on the context””. 

Of course, a concept of wholesome space can be applied to Afrikan life throughout the various levels of the self and – at the same time – reflect the shared core level of oneness that this soul people naturally hold. As such, the sourced detail can be adapted to bring focus in this regard. In so doing, something like the following may result: 

“Wholesome Afrikan space can refer to a self-determined place or environment that is positive, uplifting, constructive and free from (and safeguarded against) negativity and destructive imposition to service of Afrikan fullest flourishing and security here, there and elsewhere. It can mean the provision that Afrikan souls make for themselves for space - at whatever level of the self - that allows them to have necessary self-time, time to think for themselves, time to determine their own life processes and to charge, recharge and uprightly and continually progress themselves to realise optimality accordingly”.  

Unfortunately, by converse, others that mean the Afrikan ill may attempt to impose themselves to destroy the wholesome Afrikan space from the person level of the Afrikan self to the level of Afrikan nationhood and beyond. If allowed to take hold negative impositions can have dire consequences. Havoc, disorder, chaos and the like are characteristics of such wilfully intended doom. To illustrate attempts to damage wholesome Afrikan space, the following detail from another mainstream source may be of relevance in relation to a place of work: 

“A "toxic environment" refers to a setting, particularly a workplace, where the atmosphere is characterised by negative, harmful, or dysfunctional behaviours and interactions”. 

Despite the challenges, Afrikan souls surely have duty and responsibility to themselves to recover self-knowingness and authentic cultured living (creatively restored or otherwise). With this, Afrikan souls can establish and utilise their wholesome spaces. At the same time, Afrikan souls surely ought to safeguard themselves from destruction and not allow themselves to become a tool of toxicity to derail Afrikan ascension by proxy. After all, civilisation is not of happenstance.  

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