Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Space for Thought? 

Afrikan souls are well renowned for their deep thought throughout the great extent of their history continuum. Yet, if their history continuum is interrupted or disrupted by the destructive imposition of others that mean the Afrikan ill, the natural norm of Afrikan deep thought space can suffer immensely. Indeed, any level of thought (considered deep or otherwise) in service of Afrikan fullest flourishing and security may become the subject of attempted derailment effort by those bent on doom. 

According to contemporary mainstream source: 

“We can't take our thinking for granted: it needs space for sharing and reflection, and we have to avoid the pressures that limit it's effectiveness”. 

As far as Afrikan souls are concerned – whether located here, there or elsewhere – thought in service of their ascension is vital. Thus, self-determined effort to secure safe and productive space for Afrikan thought is a necessary endeavour.  

Despite attempts to have Afrikan souls completely consumed with the ills of miseducation and other vices of disorder, only Afrikan souls themselves can realise any physical or conceptual space for their own thoughts for their betterment and security to flourish. 

To render the substance of the sourced detail specifically relevant to the Afrikan experience at the level of shared oneness this primary people naturally hold, adaptation is considered apt. The results of alteration might look something like the following:  

“Afrikan souls cannot take their upright Afrikan thought in service of Afrikan ascension here, there and elsewhere for granted. It needs space for development, sharing and reflection. It also needs to be safeguarded from contaminants of ill and ill-vices pushed and peddled by others – directly or by proxy – set to destroy Afrikan optimality”.  

Of course, in order for thought to be effectively channelled for Afrikan ascension of rightful order, self-knowingness and authentic cultured living (creatively restored or otherwise) is key. In this, both thought generation and application has its foundational base. It was so throughout the Afrikan wisdom traditions that gave rise to the greatest and most enduring civilisations ever to exist. It can be so again. This time with the reasons for bolstered security that comes from the experiences of disruption acted upon.   

Afrikan minds have much work to do for the betterment of Afrikan souls here, there and elsewhere. This surely speaks to the duty and responsibility this soul people naturally have for themselves. It also presents a vast cavern of grand and upright opportunities to create appropriate Afrikan space for the expression and engagement of Afrikan thought. After all, civilisation is not of happenstance.  

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