Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Space for Innovation?

Throughout the ages Afrikan souls have exercised superlative innovation with the establishment of the greatest and most enduring civilisations ever to exist. This primary people of creation certainly naturally have mainstay space for innovation in their lives.  

According to a contemporary mainstream source: 

"Space for innovation" refers to creating environments, both physical and organisational, that encourage and facilitate the development of new ideas, processes, and products. It's about building spaces that nurture creativity, collaboration, and experimentation. This can involve dedicated physical areas, but also encompasses creating a culture that embraces new ideas and allows for failure as part of the learning process.  

In order to bring focus specifically to the Afrikan experience at the shared level of core oneness soul people naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield something that looks like the following:  

“Afrikan space for innovation refers to a self-determined environments in which Afrikan souls can encourage themselves and facilitate their development of new ideas, processes and other phenomenon in service of Afrikan people’s fullest flourishing and security here, there and elsewhere. It’s about Afrikan people building spaces that nurture their creativity, upright and constructive collaboration amongst themselves and a positive thrust of experimentation for their ascension of rightful order wherever located. This can involve dedicated physical areas as Afrikan souls deem fit, but also reflects authentic cultured living (creatively restored or otherwise) where the empowerment of new ideas can be embraced and lessons can be effectively learned for continual upright Afrikan advancement”.  

Unfortunately, others that mean the Afrikan ill may seek to define and make ‘innovation’ a term that only has ‘legitimate’ and ‘functional’ meaning in relation to activity that supports their ill intent. Further, if Afrikan souls have been imposed upon to the degree that interruption and disruption to Afrikan life occurs then the innovations Afrikan souls determine to bring themselves into their norm of optimality may be destructively set upon. Indeed, it is surely a great boon to others of ill if Afrikan souls are incarcerated in a perpetual state void of their natural self-determined space for innovation, void of their ability to learn the lessons from their experiences and void of their thrust to constructively create accordingly for the betterment of themselves.    

Surely, it is also in the best interests of Afrikan souls to avoid thwarting their own norm of progressive innovation by proxy. If a susceptible souls steeped in unknowingness of self, becomes totally consumed with contaminates of ill – deceit, deception and other ill-vices may become the choice tools in an attempt to bring harm to the upright innovative Afrikan. Ill-afflicted souls may try to fixate on a temporary lull, temporary downturn or temporary setback in the life of a targeted person and attempt to render that temporary state and perpetual and permanent fixture of that existence. Indeed, the temporary deficit may be of the wilfully destructive intent of the perpetrator in the first place. A temporary lull in the life of targeted soul may then be vilely used as the basis of smear campaign in the attempt to halt the ability to learn, develop and grow on a permanent basis. Such folly is acutely wasteful at best as such perpetrators wilfully engage in what really is self-destructive activity – a great boon to others that mean the Afrikan ill.   Still, there are lessons for a any targeted soul. 

Through their natural powers of innovation, Afrikan souls have built grand civilisation. What will the Afrikan innovate for themselves in the now and throughout the tomorrows to come? After all, civilisation is not of happenstance.  

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