Special Shared Space of Oneness Reflects Special Shared Core Oneness of Self: What of Space for Positive Self-Image?

Should Afrikan souls have the space to secure for themselves a positive self-image? Surely, the answer to such a question lies in the very fabric of their day-to-day lives. Indeed, if Afrikan souls are naturally steeped in the knowingness of themselves, have their cultured way of life (creatively restored or otherwise) and express themselves accordingly, then such a question may well be redundant.  

On the other hand, subject to a state of interruption and disruption imposed by others that mean the Afrikan ill, a positive self-image for Afrikan souls can suffer immensely. So much so, that attempts may be made to render acute levels of dehumanisation the basis for concocted bogus ‘imagery’ bolstered by fabricated waves of anti-Afrikan propaganda.     

A contemporary mainstream source offers the following relevant detail: 

“A space for positive self-image involves cultivating a mindset of self-acceptance, self-compassion, and positive self-talk, while also setting realistic goals and engaging in activities that promote self-esteem. This can be achieved through various techniques, including mindfulness practices, self-care, and surrounding oneself with supportive individuals”. 

In order to bring focus specifically to the Afrikan experience at the shared core level of oneness that soul people naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield a result that looks something like the following:  

“A space for positive Afrikan self-imagery involves the self-determined cultivation and development of a spirit and mindset of self-acceptance, self-compassion, positive self-communication and self-representation in service of fullest Afrikan flourishing and security here, there and elsewhere. In this, Afrikan souls can set themselves realistic goals and engage in uprightly constructive activities that promote their racial esteem. This can be achieved through ways deemed fit by Afrikan souls where wholesome practices, self-care and support amongst the Afrikan number and the like in thrust of ascension of rightful order are key”. 

Unfortunately, others that mean the Afrikan ill may pretend to offer positive support for Afrikan souls whilst in reality their efforts are intentionally exploitative, damaging or worse. Indeed, ill-efforts in the guise of support can be a tool intended to establish and perpetuate negative self-imagery amongst Afrikan people wherever located.  

Of course, at the everyday person level Afrikan souls can do themselves a great service by not becoming the agents of self-destruction and negative self-imagery by proxy. If souls become susceptible enough to being totally consumed by contaminants of ill and profess to offer ‘support’ whilst actively, wilfully and intentionally in covert ways seek to thwart ascension and concoct and promote a negative image of a targeted soul of upright order, then others that mean the Afrikan ill will surely be empowered.  

Afrikan souls surely have a duty and responsibility to themselves to look into their mirror of self and purge themselves of ill-contaminants for their upright optimality and positive image of self to be realised and to prevail from their rooted wholesome shared core substance of being. After all, civilisation is not of happenstance.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

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