Spiritual Beauty

By the grace of the Creator Supreme, Afrikan souls hold superlative beauty. Of course, this is abundantly observable because of their natural aesthetic punctuated with flow of melanin. Yet, beauty for the Afrikan is not simply their surface image – as superb as that naturally is. Rather, Afrikan beautifulness is both of inner and outer substance. Indeed, of the nine parts of the Afrikan soul, one part relates exclusively to the physical body. This component is significant as the beautiful healthiness of the physical is catered for here. However, beauty of the physical is neither separate to nor exclusive of total beauty in the whole self. For the Afrikan, the spirit substance of being is core to life and holds superlative depth of beautifulness beneath and beyond the surface. This is clearly magnified by this primary people in their expressions of the world’s greatest and longest-lived civilisations. Architectural and design genius (for instance) can readily highlight the greatness at the aesthetic levels and these are rightfully magnificent and empowering to behold. At the same time, the beauty came as a result of the spiritual way that empowered the institutionalised righteous order and technological know-how of nation missioning that may not be so readily observable.

In contemporary times others that mean the Afrikan ill have sought to sever the Afrikan from natural spiritual substance of being. Attempts to coerce or manipulate the Afrikan into operating exclusively at the aesthetic levels that alien forces have deemed ‘valid’ or ‘acceptable’. Deviously, even the aesthetic images peddled by foreign forces as being some sort of ‘standard’ for Afrikan souls are those that suit the best interests of others and that are detrimental to the Afrikan. Susceptible Afrikans drowning in the alien-inflicted unknowingness of themselves are then driven to parroting a fake look of self with such things as skin bleaching creams and natural hair denial or murder. Whilst confined to grappling with surface-level dysfunction behaviours that reflect manufactured and imposed aesthetic ugliness are also encouraged by the forces of anti-Afrikan agency. The severing of the aesthetic from deeper substance of being is in itself a destructive problem. However, that problem becomes exacerbated when the aesthetic is manipulated and wholesomeness of deeper substance is denied.    

Wonderfully, Afrikan souls are restoring themselves at every level of their beingness from inner to outward expression in the mission of liberty and nationhood. The spiritual beauty of the Afrikan is both physical and meta-physical. It is not a broken fragment but an expression of the whole self. Spiritual beauty is expressed through self-determined effort ultimately empowered by the Creator Supreme. The fragmented, fractured, dysfunctional Afrikan that others seek to promote is an effort to concoct and perpetuate a dire ugliness of self-destruction amongst the soul people of the world. In such a dire state, severed and apart from their natural way of superlative beauty a modern-day plantation of disuse and abuse thrives.

Certainly, through their own way of life Afrikan souls can restore:

the Afrikan male-female union of harmonious complementarity of spiritual beauty

the Afrikan family of spiritual beauty

the Afrikan community of spiritual beauty

the Afrikan nation of spiritual beauty  

the Afrikan race of the spiritual beauty

The Afrikan spiritual way is highly and readily accessible for this primary people of natural superlative beauty.  Through the vehicle of ASBWOK (Afrikan Spirituality By Way of Kwanzaa) the spirit people of the world can energise and recover their wholesome beauty and purge themselves of the imposed ills of others.  

 Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.