Spirituality and Cyberspace (Part 2)

The primary people of creation have been brought into the world with their specialness of being to build with their natural genius-flow and progressiveness. The world’s greatest civilisations have come to be through the self-determined effort of the Afrikan ultimately empowered by the Creator Supreme  and living their own spiritual way. Spiritual fabric energises the thrust of rightfulness, integrity and missioning for the ascension of nation. With the advent of cyberspace technology the foreign originators of the digital sphere will surely have their intentions on how it impacts Afrikan life. However, for the Afrikan engaging in its use, it may be able to assist, perhaps even amplify the progressive substance of being that is lived, with the various forms of messaging possible from one Afrikan soul to the next. Indeed, Afrikan souls can potentially reach other Afrikan souls that would not otherwise be possible. Under the overseeing or monitoring gaze of the digitised rule of others, Afrikan souls for the most part operate in a synthetic yet public space. Thus, the conduct and rightfulness energised by Afrikan spiritual living remains vital substance. This is especially true when one considers the employ of tools or techniques to project anonymity, and the eternalisation of records with the ‘immortal digital footprint’.  What the Afrikan lives in real world is surely then what the Afrikan brings to the technology. If the Afrikan lives his or her spiritual way of Afrikan ascension in the real world then interaction with the technology will surely reflect such rightfulness.

It is well known that others that mean the Afrikan ill attempt to coerce the Afrikan outside of him or herself and into self-destructive behaviours are prevalent in the real world. Does this change with the technology originated by others? Or, is it amplified? If any personal answer is, ‘yes’ then Afrikan spiritual engagement is key. If any personal answer is ‘no’ then Afrikan spiritual engagement is key. Rightfulness and spiritual living for the Afrikan is not a reaction to the ill or non-ill of others. Rightfulness and the spiritual way is natural imperative for Afrikan elevation. Some Afrikans have been wickedly coerced into becoming agent provocateurs to carry out destructive acts against their own people in circumstance where the spiritual thrust of morality has been lacking. However, spiritual living carries the central thrust of Afrikan optimal ascension, fulfilment of maximum potential and maximum capability. It is from this central thrust that purging, prevention and safeguarding against the ills of others that mean the Afrikan ill then necessarily comes to the fore. Spiritual living is core to Afrikan life.

If a number of Afrikans are coerced, mis-engineered, manipulated, steeped in unknowingness of self and void of spiritual substance to operate as an agent provocateur against his or her own people in the real world; then, Afrikans coerced, mis-engineered, manipulated, steeped in unknowingness of self and void of spiritual substance operating as trolls against his or her own people in cyberspace carry equivalent alien-beneficial dysfunction in the digital sphere.

The implications of the ‘immortal digital footprint’ are far-reaching for Afrikan souls who are naturally of self-determined ascension through spiritual functioning. Where progressive spiritual living is expressed, the legacy of ascension can remain to empower present souls and souls yet to come. Where dysfunctional, destructive, self-harming attacks, loose or degrading behaviours persist the none-legacy is dire.

Afrikan spiritual functionality brings with it the imperative thrust of ascension. ASBWOK (Afrikan Spirituality By Way of Kwanzaa) is a readily accessible vehicle for Afrikan people on a global basis. This is important to note as Afrikan souls are interacting with technologies of global impact. The natural and empowering  phenomena of spirituality for the Afrikan is worldwide and eternal. Through ASBWOK formulation the Afrikan can ask of the self in relation to use of cyberspace or in other spheres:

Is this behaviour rightful for optimal functioning and elevation of the Afrikan self?

Is this behaviour rightful for optimal functioning and elevation of the Afrikan male-female union of harmonious complimentarity?

Is this behaviour rightful for optimal functioning and elevation of the Afrikan family?

Is this behaviour rightful for optimal functioning and elevation of the Afrikan community?

Is this behaviour rightful for optimal functioning and elevation of the Afrikan nation?

Is this behaviour rightful for optimal functioning and elevation of the Afrikan world community?

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning or consultation in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.