Spirituality or Science?  

  • By kwende ukaidi
  • 28 Feb, 2021

Divinity in the Contemporary World

By wonderful orchestration of the Creator Supreme, Afrikan souls have powerfully expressed themselves through their own spiritual way. The grandest of nations have been built out of life’s natural progression. For the Afrikan spirituality is natural fabric of life and certainly not separate to the panorama of life’s functioning. Indeed, Afrikan life throughout the ages is naturally a life of holistic oneness where the metaphysical informs the physical. What is physically visible is (at best) a reflection of that which is unseen. The word science is comes from the word scientia meaning ‘to know’. Spirituality for the Afrikan is fabric for the deepest levels of knowing that energise and elevate life. Therefore, spirituality is never unknowing nor is it  a fictional phenomena void of meaning to everyday life. Rather, the spirituality of the Afrikan is fullest knowing and is spiritual scientia or spiritual knowing or in popular terms one might say spiritual science. It is holistic know that is at the core of, and inseparable from natural Afrikan life. Contemporary demarcations imposed to categorise types of knowing can cast knowing into pockets such as that which is considered to be ‘scientific’ and others into a pockets of knowing that are considered to be ‘non-scientific’. Some implicit levels of ranked  knowing can appear where some areas of knowing are considered to be more ‘valid’ and other areas of knowing are considered to be ‘less valid’. Here, alien-manufactured categories or levels of knowing exist to best serve the interests of alien domination.

Throughout time, for the Afrikan living knowingness of the Creator Supreme is pinnacle knowing regardless of whatever area of study, work or other pursuit the Afrikan is involved in. Naturally, Afrikan souls are therefore not naturally confined  to synthetic boundaries imposed by others that mean the Afrikan ill. Whether this is in the realms of academia, throughout that which is considered to be a profession or other working spheres and so on. The attempt to deny, demonise or minimise the Afrikan spiritual way is to render the Afrikan vulnerable to domination of others at the expense of their own self knowingness and vital force of elevation.

For this reason (amongst other dire motivators) the encouragement or enticements for the Afrikan to abandon or disregard their own spiritual way are many. Yet, despite the vile attempts to impose a false separation between that which is spiritual and that which is physical or of the mundane Afrikan souls can never truly be apart from themselves as the spirit people of creation. This is natural beingness. As such, no matter what area of life the Afrikan engages in, their own spiritual way remains forever energising thrust even if disguised or attempts to suppress are made. As Afrikan souls continue to reclaim and restore themselves the realisation of themselves, this can be brought to the fore for the eternal rise of this grand people.

Wonderfully, for Afrikan souls throughout the world Afrikan community is spiritual fabric that is readily accessible. It matters not what geographical location the Afrikan is in. It matters not what societal role the Afrikan holds. It matters not what financial status the Afrikan has. It matters not what biological age the Afrikan is and is especially important for the young. This is the spiritual fabric of ASBWOK (Afrikan Spirituality By Way Of Kwanzaa), an all-year-round endeavour honouring the Creator Supreme in elevation of the Afrikan family, community, nation and race. Afrikan people carry a grand inheritance of knowing to empowering themselves in further knowing. In this , there is victorious whole. 

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.