The Afrikan History Continuum is Holistic – This is Not Happenstance

The great deities of Afrikan wisdom such as Djehuti, Orunmila and Anansi, are holistic in guiding Afrikan life. These deities are not exclusive to a specific area of life, as it is for the Afrikan to apply wisdom in a way that best suits particular physical life circumstance. However, there is knowingness that applies at the foundational and most rooted levels of life substance from which shared wholesome living is expressed.

The Afrikan history continuum is powerful fabric in Afrikan life ascension. The Afrikan history continuum is naturally wholesome, carries depth and is well-grounded throughout the spheres of life because Afrikan people are naturally wholesome, carry depth and are well-grounded in the various  spheres of their lives. The Afrikan history continuum is never separate or distinct from its people who are responsible for its being and continuance. It is wholly unnatural for the Afrikan history continuum to be even seen as a separate entity, let alone be addressed that way in relation to Afrikan life. The Afrikan history continuum represents the lived chronicles of Afrikan life expression throughout Afrikan life’s various spheres and levels -then, now and tomorrow. The Afrikan history continuum is holistic.

According to a popular mainstream platform, the word holistic is:

“characterised by the belief that the parts of something are intimately interconnected and explicable only by reference to the whole”.

Whatever the self-determined expression is that has been expressed, is being expressed or will be expressed throughout the various spheres of life is a part of the Afrikan history continuum. Unfortunately, in times of interruption and disruption such as the Maafa of recent centuries, others that mean the Afrikan ill have attempted disconnect Afrikan souls from their natural continuum. It is the unique and exclusive responsibility of Afrikan souls to engage with, restore, recover, establish and re-establish their own history continuum and how it is wholesomely utilised for empowerment.  

The mainstream platform also offers another meaning for the word holistic in that it is:

“characterised by the treatment of the whole person, taking into account mental and social factors, rather than just the symptoms of a disease”.

The Afrikan history continuum carries the collective knowingness of this primary people that is healthy. Thus, restoration and recovery of the this people’s continuum is surely a process of health recovery. Further, maintaining the continuum’s integrity and security is surely reflective of health maintenance and security in the soul people of the world.

For Afrikan people to be severed from their living history or their living history being mistreated as a detachment in the exclusive realms of crass intellectual processing is a symptom of unwholesomeness at best. This naturally sophisticated and ever-ascending people have wholesome life as the norm. The norm is a healthy state of being at one with their bountiful and unending history continuum of superlative depth.

Learning and study are key activities in the restoration and recovery process of this naturally vital holistic phenomena in Afrikan life. Such learning surely ought to healthily reflect the holistic nature of the Afrikan history continuum in those that profess to be in the role of teacher and those that profess to be in the role of student. The Afrikan history continuum is holistic - this is not happenstance. 

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.