The Beautiful Wealth of Cooperative Economics

It is not happenstance that Afrika is the place where humanity is first expressed as authored by the Creator Supreme. On this marvellous soil the Afrikan is raised with the best divinely ascribed provisions for life into eternity. As the environment shapes and nurtures its people, the special spirit ones are supremely blessed to be the most naturally wealthy people of the world - beyond compare.  With the fullest array of bountifulness exuding from this sacred soil, the divine Afrikan soul holds the most prolific beauty of wealth. These are the world’s most wealthy people. From the beginning Afrikan people have cared for the land that in turn takes care of them and the land, its resources and its interconnectedness with its genius filled custodians are a fabric of righteous oneness that is lived through the splendour of their own spiritual-cultural modality. The formation of relations to share the plentiful proceeds of the soil amongst themselves harmonise with the universe at large as this forever people of magnificence operate cooperatively for economic sustenance. The Kiswahii word for Cooperative Economics is Ujamaa.

With the horrific advent of the Maafa enemy forces that emanate from the naturally poorest places on Earth have destroyed natural way of economy.  The world has been disgraced with savagery of lowest form as these poor scavengers so use to fatally fighting amongst each other for mere scraps from their stingy resource-less environments unleash brutality elsewhere. Unfortunately, Afrikan souls were exposed to genocide as a result of this aggressive scavenger psyche. A far cry from the harmonisation between the bountiful land and the wealth of the Afrikan way. Instead, the attempt to force Afrikan people to accept imposed criminal genocidal acts of piracy, theft, kidnapping and barbaric exploitation at large as ‘economy’. Enslavement, colonisation, globalisation or by whatever descriptor is not the expression of economy. This is criminal piracy and the severing of Afrikan souls from their own land and resources. The continual vile and sinister vestiges of this fallacy continue expression throughout the various enemy institutions. The attempt to force Afrikan souls into participating in the illusion of pseudo-economics persist by extension. In actuality, the unknowing Afrikan souls can be coerced into criminal activity wickedly orchestrated by others. From this grotesque horror the Afrikan can end up participating in stealing from him or her own self, in the destruction of themselves and their sacred soil.  Further, sinister divide and rule tactics were deployed in a vicious attempt to destroy progressive and harmonising Afrikan relationships that would otherwise naturally blossom for cooperative endeavour. 

Fortunately, despite brutal imposition Afrikan people are in ever-greater numbers lifting the smokescreen of imposition. Through the study of their own experience and the reclamation of their divine self they are able to see the reality of the world and identify ways in which they can build and create for themselves. Success for these wonderful people steeped in the glory of their own sacred essence can never be judged by the status or that amount of ‘crumbs’ offered by the those that have stolen from them in the first place. But rather the success of ‘doing-for-themselves’ and reclaiming the fabric of life that can lift the magnificent example of a real economy.

The enemy imposition for Afrikans to perceive economic success an isolated crass pursuit outside of him or herself is a vice of the plantation master who seeks to remain in absolute control of Afrikan lives. Any such bogus imposition is surely to be cast into the incinerator of bogusness. If Afrikans feel compelled to engage in foreign institutions in this regard it must surely only be as a short term strategy of survival. The plethora of these institutions are designed to deny the Afrikan access to real natural wealth and suspend the Afrikan in an economic lie. The goals that shed light on the eternal tomorrow  of real economy where Afrikan self-governance is made manifest is certainly something that can be built for in the now. Here, the glorious, mighty and exceptional spirit people of creation must  surely reclaim themselves for the building  and maintenance of real economic life from the magnificence of their own way wherever they are located in today's world.  For this, the beautiful Afrikan self must be reclaimed, nurtured and asserted in order that the entire Afrikan world community can grow from its own cooperative Afrikan economy of ascendancy.  After all, Afrikans worldwide steeped in a knowledge of self envision a growth from economic life rather than living the fallacy from an economic lie. 

A wonderful way to make real cooperative economic real is for the Afrikan to organise him or herself in an organ working for Afrikan ascendancy.  The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Also, in the approach to the important cultural observance of Kwanzaa, the text: From Pert-En-Min to Kwanzaa - A Kuumba (Creative) Restoration of Sacred First Fruits by this author is available to purchase online here. This publication provides insight on the principle of Ujamaa (Cooperative Economics) and other fundamental principles. You can also visit the institution of Yemanja to pick up a copy and other publications by this author

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.