The History Continuum is Self-Determined

Afrikan souls have carved out and shaped their own history from the beginning. This primary people are responsible for pioneering excellence that remains unparalleled to this day. To bring into being the first civilisations of the world is exceptional in and of itself. Yet, this people also developed and shaped their divine craft of building civilisation of rightful order to yield their life construction of the most enduring to ever exist.  From the earliest times wherever Afrikan people went, they built. This is the stuff of history. History is made through self-determined effort. Therefore, it is what Afrikan people do for themselves throughout their experience and throughout the various levels of the self that becomes Afrikan history.

According to a mainstream reference material:

“Kings and statesmen are termed the “makers of history” and sometimes it is said that the historian only records history which they make. History in this connection is not the record, but the thing to be recorded”.

Hence, the period of interruption and disruption caused by and perpetuated by others such as that of the Maafa of recent centuries is certainly not Afrikan history. It is a disruption to the self-determined Afrikan history continuum. Of course, alien forces of ill may find it a great boon to their anti-Afrikan propaganda efforts to project the sheer survival existence of Afrikans during the chaos and disorder as though it is authentic Afrikan history. Rather, this is the veiled telling of foreign history as Afrikan resources (human and material) were ripped from precious soil at the behest of alien monarchs, governments and clergy. Susceptible Afrikan souls stripped of self-knowing, consumed by miseducation, or devotedly aligned to the posturing and rhetoric of mainstream political machination (left, centre or right), can end up locking themselves in unending cycles of superfluous banter whilst perpetuating a dire state of unbuilding for the Afrikan self (at best).  Meanwhile, the mainstream left, centre or right (different sides of the same coin) continue to determine their history. So, whether coming from a foreign force directly or by proxy of some susceptible Afrikan soul, Afrikan history is not the experience of being subject to someone else’s disorder or doom chaos and destruction no matter how ‘expert’ or widely peddled the opinion may appear to be. Alien forces appear to be bent on absolving themselves of their horror-filled exploits to garner opulence whilst misusing susceptible Afrikan souls as aids in the process.  

The Afrikan history continuum is then, now and throughout the tomorrows to come. The then can all the way from the dawn of humanity and throughout the plethora of Afrikan civilisation excellence can be claimed as rightful inheritance through the restoration of self-knowingness. The now can be expressed by constructing with fortitude with the lessons and wisdom guidance that is informed by the then and applying natural genius flow directed in rightful order for construction of self to be realised. The tomorrows to come can be planned with insightful vision and built up by generations to come based upon the foundations laid and seeds sown in the now.

Despite the efforts of the forces of anti-Afrikan agency during recent centuries Afrikan souls throughout the Afrikan world must surely determine experience for themselves and make their history. The multitudes of Afrikan nations on Afrikan soil who valiantly fought against alien forces invading from the further east as well as the west and the Afrikan multitudes who fought for and built self-determined society (from the Palmares to Haiti to the unending count of so-called maroon societies and uprisings) all made the Afrikan potential as it exists real. Dare the Afrikan forget or neglect and leave Kingship and Statesmanship to others.

Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy.  This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.