The Power Fist and the Pulling Together of the Person Self

Afrikan souls, as the primary people of the world, are beyond doubt of natural and superlative excellence. From the beginning this powerful people have elevated themselves to the grand heights of pinnacle civilisation, unmatched in magnificence and longevity. Throughout their natural norm of self-determined living this people have pulled together their energies to build their own institutions of life as fundamental to lifting themselves to the greatest of heights. Deeply meaningful symbols of powerfulness in reverence of the Creator Supreme, rightful living and order were necessarily developed by this people to punctuate and reinforce their continual ascension in life. One such symbol came to the fore with the gesture of holding what has become recognised today as the power fist. Out of the interruptions and disruptions of recent centuries of the Maafa, Afrikan souls have rightfully and vitally sought to restore their own cultural fabric. As such, the power fist has been (amongst other things) restored in the gesture of Harambee (To pull together). By extending the arm upwardly with the digits of the hand separated and then pulling the arm down towards the body whilst bringing the digits of the hand together into a clenched fist represents the powerfulness of Afrikan souls coming together. This gesture of Harambee emerging in contemporary times as a grand feature of the wonderful observance of Kwanzaa is a symbol of empowerment for the Afrikan world.

Of course, the coming together of Afrikan souls for building, mission and purpose of their own ascension remains of reverence to the Creator Supreme. As such, applying the concept and symbol of Harambee to the levels of the Afrikan self: the Afrikan person self, the harmonious and complementary Afrikan male-female union, the Afrikan family, the Afrikan community, the Afrikan nation and the Afrikan world community is surely natural and victorious to do.

The Afrikan Person Self

From the earliest of times the mighty Afrikan has held the deepest knowledge of the self and nurtured, developed, cultivated excellence in maximal life functioning accordingly. In summary form, the nine parts of the soul are expressed with adaptations by this author as follows:

Ka (the Destiny and Spark of Divine Intelligence)
Khat (The Physical Melanated Being)
Ba (World Soul and Breath)
Ab (the Heart)
Khaibit (the Shadow)
Khu (the Immortal Soul)
Sahu (the Spirit Self)
Sekhem (the Vital Force)
Ren (the Afrikan Name)

Each of these parts are what constitutes the Afrikan masculine male or the Afrikan feminine female with a number of parts accounting for necessary yet complementary differences. For example, the Khat relates to physical biological functioning. This is obviously different yet complementary for the Afrikan male and the Afrikan female. Or, the Ren relating to a person’s name where Afrikan male names are given to the Afrikan male and Afrikan female names are given to the Afrikan female. As fabric of natural self-determined spiritual-cultural living Afrikan souls develop and produce wholesome and upright kingly Afrikan men, and wholesome and upright queenly Afrikan women who are naturally complementary for optimal functioning and building to be realised. This is at the core of pinnacle civilisation.

The gesture of Harambee can certainly then relate to the pulling together of the parts of the person self in functional union. Indeed, both hands pulled into power fists would hold the numeric number of digits to cover each part of the soul. The tenth finger can be attributed to the energy of the Ultimate Divine that the Afrikan soul is never naturally void of for maximal functioning and rightfulness.

The order of Harambee for the person self is powerful indeed.

Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.