Kimungu Madhabahuni - The Shrine of Afrikan Personhood

The Ultimate Divine has magnificently blessed the world with Afrikan beingness in all the mighty glory and brilliancy of the most pinnacle order. In ancient Nile valley, the word ‘per’ or ‘par’ means place. Paris, the name given to the main city of the European country France, has appropriated Afrikan language form. Etymologically it is a compound word. ‘Par’ and ‘Is’. ‘Is’ is short for Isis the European misnomer for the mighty Afrikan deity Auset. Therefore, Paris means place of Isis. This foreign city being named in honour of Afrikan greatness. The word ‘person’ then is place of the son. ‘Son’ being born of. And interchangeably ‘Sun’ the central and most powerful physical energy source in the solar system. Therefore, ‘person’ is place of the sun. The most highly blessed and most magnificent first, spirit and melanated people of the world is the Afrikan person. Naturally, divine. Naturally, the most illuminated. Naturally shining their light of superlative brilliance. Naturally, born of the Sun and central in the sacred universe. A people irradiating powerful energy throughout their beingness. Afrikan personhood is a place of reverence, honour and centrality. This is the shrine of the Afrikan sacred self. This is the shrine of Afrikan personhood.

The genocidal forces of anti-Afrikan agency have wickedly sought to destroy, deny or diminish the brilliant light of Afrikan beingness for Afrikan self-benefit in those most barbarous ways the world has ever been disgraced with. Twistedly, attempting to impose brutal and perpetual domination, the enemy’s continual efforts to steal, co-opt, disuse and abuse the powerful illumination of Afrikan strength, genius flow and spirit for criminal piracy are consistent themes of imposed terror. Generation upon generation of Afrikan souls throughout the world in the recent centuries of the Maafa have been set upon by foreign terrorist forces using the most despicable strategies in the attempt to enforce the alien rule of rapacious, thieves, killers and torturers. This heinous alien criminality has been a persistent scourge in the world throughout recent history that has etched the most horror-filled disruption recorded in the annals of time. The alien enemy destroyer continues to unleash wickedness and (at the same time) attempts to hide his filthy claws.

Magnificently, illuminating brilliance of the sun-blessed primary and spirit people of creation and their superlative beingness have not been destroyed. Rather, the Shrine of the Afrikan personhood is being creatively restored to pinnacle state of being. Afrikan souls in their multitudes are returning to their own way of life. Shining their light of superlative beingness throughout the world for the uplift of themselves. This is light of natural beautifulness being realised. For as the Afrikan restores him or herself so too does divine righteous order prevail in the world.

The observance of Kimungu Madhabahuni is a time that celebrates the shrine of Afrikan personhood as the self-cultivating Afrikan progressively journeys with the empowering spiritual and cultural fabric of all-year-round living harmonious complementarity from observance to observance. Physical Afrikan shrine space is a part of that interconnected harmony of oneness. Indeed, Afrikan shrine space is of Afrikan personhood. Divine personhood. Powerful personhood. Illuminating personhood. Brilliant personhood. Safeguarding personhood. Victorious Afrikan personhood. As Afrikan souls celebrate the shrine of the Afrikan self the imperative mission for global Afrikan ascendancy is eternally energised for glorious manifestation.

 Kimungu Madhabahuni is a time of year to celebrate the Afrikan shrine at home and beyond. Kimungu Madhabahuni takes place during the holiday period associated with the spring equinox. At this time many people are away from the mundane of the various institutions albeit largely as a dictate of presently popular foreign religious doctrine. This therefore, can allow many more Afrikan people the time and space to restore, elevate and be themselves freely in reverence at their own special places.Throughout the annual cycle of the spiritual and cultural calendar of the Universal Royal Afrikan Nation observance to observance, Afrikan life is endowed with the essential of living knowingness. For the Afrikan souls, being a part of an organ for mission ascendancy is key. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.