The Spirit Union of Harmonious Complementarity for Liberty and Nationhood

The primary people of Creation are a divine people. It is natural that whatever is produced by Afrikan souls for Afrikan souls best serves Afrikan souls. This is powerfully true for the Afrikan way of life that is necessarily rooted in spirituality and culture of this soul people to facilitate optimal functioning, growth and development Hence, the most magnificent of world civilisations to ever exist are produced by this superlative nation-building people. Alien forces that mean the Afrikan ill have continually attempted to destroy the Afrikan way and anything that the Afrikan develops for the benefit of the Afrikan nation. Whether viewed as ideology, framework of living, cultural or spiritual thrust or whatever, Afrikan souls are a self-determining, self-defining and a self-restoring people. As Afrikan souls engage in the imperative thrust to  lift themselves in liberty and nationhood throughout the world, the ongoing cycles of improvement necessarily take place. However, surely Afrikans would do themselves a great disservice if they were to abandon  their own way of life or even identity in favour of constructs imposed by others that mean the Afrikan ill. Such a prospect would see those alien forces of ill ‘rub their hands with glee’ at the prospect of a job of destruction well done. No, the Afrikan way is of and for the Afrikan to serve the best interests of the Afrikan and is best for the Afrikan. Misrepresentations of the Afrikan way can be challenged or purged through self-determined Afrikan effort. Rather than attempting to escape reality or the  denial of who and what Afrikan people are and the restoration of their rightful and proper place of ascension in the world, Afrikan souls must surely rise to the challenge and realise victory for their liberty and nation.

The harmonious union of complementarity between the Afrikan man and the Afrikan woman is a fundamental part of the Afrikan way. To highlight some key areas of focus for this powerful relationship ASBWOK (Afrikan Spirituality By Way Of Kwanzaa) provides a useful framework for discussion:

1)    Living knowingness of the Creator Supreme

 Afrikan people have always held living knowingness of the Creator Supreme and of the sacred universe orchestrated by the Ultimate Divine.  Here, the divine male and female energies abound. Each having its designated nature and role to play in service of the greater good. Divine masculine energies do not exist without the divine feminine energies nor vice versa. There is an imperative interconnectedness of harmonious complementarity that exists between the two to realise, sustain and develop life optimally.  Likewise, this is true for the divine  Afrikan man and the divine  Afrikan woman. Various deities of the Afrikan pantheon spiritually personify aspects of the Ultimate Divine to facilitate manifestation in life. Therefore, living knowingness of the Creator Supreme for the Afrikan is to manifest the divine union of harmonious complementarity between the Afrikan man and the Afrikan woman.  Restoration of the living knowingness of the Creator Supreme is then spiritual impetus and substance of the highest order in the restoration and optimal functioning of the Afrikan male-female union of harmonious complementarity.

 

2)    Living knowingness of the Great Ancestors

 To draw on the examples and spiritual strengths of great ones of the ancestral realm that lived the Afrikan harmonious and complimentary union of the Afrikan man and the Afrikan woman in thrust of Afrikan liberty and nationhood. There is much by way of wisdom, guidance and living reference that can be gleaned from this. Especially in circumstance where the physical day-to-day examples may not be prevalent .  

 

3)    Living knowingness of the self

 The Afrikan man must hold living knowingness of himself and the Afrikan woman must hold living knowingness of herself. It is this knowing that is extended to know that your harmonious and complementary spouse is for you. In this, the growth and development necessary for liberty and nationhood empowers the union. As progressive development of the self takes place for the greater good so too does the union.    

 

4)    Use of a shrine

As the living shrine of self is manifest as the harmonious and complementary union between the Afrikan man and the Afrikan woman  so too does physical shrine space reflect the relationship. Physical shrine space in the home ought to have items that are special and significant to the wholesomeness of the union and to represent the empowerment of it accordingly.  Regular visits to the shrine together as Afrikan man and Afrikan woman in union can be a great energising  and re-energising endeavour. This of course can become amplified or punctuated with visits to communal shrine space outside of the home.  

 

5)     Ingathering

 The union of Afrikan male-female harmonious complementarity of the shared spiritual-cultural order and organ can provide a wholesome body of living spiritual security within which the union functions. This helps to avoid conflicting values, direction, life practice and so on. Both family and families can grow and develop  in shared structure and mission empowering each other and the foundational male-female union for the victorious missioning of Afrikan liberty and nationhood.

As with the other areas of Afrikan life, the spiritual union is not a fictional  fantasy to  escape the realities of life. Rather, it represents the core energising of the Afrikan male-female union in life’s fullest engagement.  The above details are basic building blocks that can be supported in a variety of ways through ritual practice, wise counsel and otherwise. They do not take away from any region-specific traditions and are articulated here at a level of ready-access for Afrikans throughout the world whether practicing a localised tradition or not in thrust of global oneness.    

The observances of Omowale Malcolm X Siku (celebration of this great liberator who is known as an Ogun) and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.