Those Souls That Came Before Missioned For You To Build And Mission Upon Likewise Build And Mission For Those to Come To Build And Mission Upon
- By kwende ukaidi
- •
- 02 Oct, 2022
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Divinity in the Contemporary World

The Afrikan history continuum naturally
holds genuine substance of continual linkage as this soul people of the world
naturally ascend. The Afrikan history continuum is experience that does not negate
that which has been. Nor does it negate that which currently is. Nor does it negate
that which is to be. Rather, it consists of the self-determined flow of this
primary people who etch their own progress and development in the best ways
possible. Each generation whether considered as person lineage or at the level
of nation inherits the building, lessons and wisdom from its benefactor of the
then. The different stages of the building process require varying skills,
techniques and adjustments for the circumstance or conditions of the day. Yet,
it would surely be nonsensical for generation involved in the construction of
the roof to condemn those that previously cleared the folage, dug the ground
and laid the foundation blocks for there would be nothing for a roof, wall or
anything else to sit upon void of that essential work. In this sense, it is one building. There are
always lessons to be learned and improvements that can be made. However, this
is surely done as a way to inform ever-greater excellence in the building
efforts of the present and onward.
According mainstream reference material the word continuum means:
“a continuous series or whole no part of which is noticeably different from the part immediately next to it although the end or extremes of it are very different from each other”.
Here then, the ancient Afrikan world and circumstance is not the same as the circumstance and condition of the present-day Afrikan world (as differing extremes). This of course, does not mean that Afrikan people are not naturally Afrikan people at whatever point of the continuum one may focus upon. Nor that any generation wilfully castrates the benefits inherited from the progressive missioning of those prior. Rather, as a natural norm Afrikans empower themselves by claiming their rightful inheritances with which to continue construction – ever onward and ever upwardly.
See, crass indiscriminate piecemeal snapshots can truncate knowingness and the natural dynamic thrust of incremental stages that must necessarily exist.
Of course, during the interruptions and disruptions of recent centuries others that mean the Afrikan ill have attempted to destroy the Afrikan continuum and will peddle piecemeal snapshots of this or that void of continuum context in order to suit the disruptive agenda.
However, it is only Afrikan souls themselves that can determine their own continuity in the process of ascension. In this the restoration of self-knowingness is key. The traps of crass snapshotting to wilfully inflict damage upon Afrikan souls ought to be safeguarded against. At the same time, ills such as self-condemnation by way of dishonouring the great ones that came before upon who’s shoulders progressive efforts in the present can be made ought also to be safeguarded against. Indeed, the great ones of the then ought to be honoured with all the lessons and other benefits that such honouring can bring.
The Afrikan must build for the civilisation of self to be constructed. Such building requires continual self-determined effort. In so doing rightful order and victorious ascension for this primary people can prevail.
Afrikan Historia Msimu is an observance period for the duration of the tenth month of the year (so-called October). This is a special time for learning, growth and development of the Afrikan experience in the world. It is a time of spiritual and cultural elevation as Afrikan history is restored to fabric of life in the living knowingness of the then, the now and tomorrow. Great ones of the Afrikan journey are highlighted and the symbols relevant to the time invigorate life in the imperative onward flow of global Afrikan ascendancy. This wonderful observance is a part of the cultural calendar of the Universal Royal Afrikan Nation (URAN).
The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.
In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.
Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.
At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.
Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.