Unite, Organise Now, Or Perish: What of Linguistic Unity?

Afrikan souls pioneered language and communication into fruition on the human plain. This primary people of creation, through self-determined effort, cultivated and developed what was identified as Divine Speech. It is no wonder then, that if a standard of communication was considered divine and represented linguistic unity in Afrikan society, that exceptional achievements could be brought forth. This is undoubtedly true, for Afrikan souls established the greatest and most enduring civilisations ever to exist.

According to a mainstream contemporary source the term linguistic unity attracts the following detail in relation to modern-day European and European-ruled countries:

“Linguistic unity is a single shared language. For example, England, the United States of America, Australia, and other countries have a linguistic unity, in that all speak English. There can also be a linguistic unity for French, Spanish, and other languages”.

For Afrikan souls throughout the world the ‘unifying’ languages of others can simply be the language imposed by their enslaver or coloniser.  Shackles chains, whips and other torturous devices may not remain physically present. Yet, the imprint of the enslaver or coloniser can persist in linguistic form.

Afrikan souls have a plethora of dynamic and powerful languages of their own both across the great continent of Afrika and elsewhere. This includes the language forms of creative retention labelled as creole, patois, ebonics and so on.

Drawing the functional usefulness described in the sourced detail and bringing specific focus to the Afrikan experience, adaptation may yield the following:

“Linguistic unity amongst Afrikan souls includes a shared language. For example, in Afrikan souls determining the establishment of a United States of Afrika, Kiswahili could become the language of unity without negating any other regional languages spoken. This could also be true for the Afrikan people in the Islands, in the Americas and elsewhere in the world.  Indeed, the Afrikan cultural principle of Umoja (that is readily accessible to Afrikan souls throughout the Afrikan world community) means Unity in the unifying language of Kiswahili”.

Afrikan souls can bring forth their own linguistic unity in line with their efforts to restore other elements of unity from their cultural substance. With a shared language of their own Afrikan souls can again achieve superlative outcomes. Whilst aesthetic and cultural expressions such as those of art and music may vary between Afrikans here, there or elsewhere, the core cultural substance of oneness Afrikan souls hold is a unique source of empowerment for their ascension of rightful order. Of course, restoration of self-knowledge is a principle port-of-call for this people’s recovery, security and fullest flourishing. Hence, each soul from whatever locale, station, level or status can make progressive steps forward in this regard. After all, civilisation is not of happenstance.    

The observance of Musa Msimu takes place during the month of so-called August and is a wonderful time to celebrate the mighty example of Marcus Garvey and the Movement that he created led in order for future generations of Afrikans to have their guide for complete freedom and nationhood. Musa Msimu is a part of the Afrikan Cultural calendar of the Universal Royal Afrikan Nation (URAN).

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

The important book entitled: From Musa to Afrikan Fundamentalism – The Afrikan Spiritual Essence of Marcus Garvey is available to purchase online here. The book trailer can be accessed by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.