Upright Empowerment of an Economy of Self: What of Economic Pattern?

The progressive patterns of rightfully ordered living throughout the natural norm of self-determined thriving within the Afrikan continuum gave rise to the greatest and most enduring civilisations ever to exist. These are patterns of superlative construction and excellence that can empower Afrikan souls in the now here, there and elsewhere.

In general terms, a contemporary mainstream source offers the following detail:

“"Pattern of life" generally refers to the recurring behaviours, routines, and activities that an individual or group engages in, often in a predictable or habitual manner. It encompasses the rhythms and regularities of daily life”.

The natural and positive mainstay of Afrikan life patterns is also realised as a matter of normality within the arena of economic functioning. Another mainstream source offers the following description:

“An economic pattern refers to the recurring and predictable sequences of changes in economic activity over time”.

In order to bring focus specifically to the Afrikan experience at the level of shared core oneness that this soul people naturally hold, adaptation of the combined sourced details is considered apt. In so doing, something that looks like the following may result:

“An Afrikan economic pattern refers the self-determined, upright and constructive behaviours, routines and activities that Afrikan souls engage in with regularity to empower Afrikan economic thriving here, there and elsewhere. It is naturally rooted in  the rhythms and regularities of authentic cultured living (creatively restored or otherwise) and holds consistent reliability (predictable and innovative) as well as transformative qualities to service the fullest flourishing and security of Afrikan people regardless of geographical locale”.

 Unfortunately, others that mean the Afrikan ill may take it upon themselves to attempt to deny or outright destroy Afrikan economic patterns. Programs concocted to de-culture Afrikan souls and strip this primary people of their Afrikan identity may ensue. Further, there may be attempted imposition of ‘patterns’ intended to exclusively service the best interests of others to the neglect (or things worse) of Afrikan life. Here, others of ill regardless of any intentionally deceptive posturing can demonstrate predictable behaviours set to bring harm to Afrikan life with such regularity as to extend a special invitation to doom.  

Certainly, there are lessons that Afrikan people can learn from this even at the person level of day-to-day living. Surely Afrikan souls ought to avoid intentionally denying upright efforts for Afrikan economic thriving by attempting to derail Afrikan economic patterns by proxy. Indeed, it would be a despicable travesty for souls to susceptibly become agents of self-destructive by attempting to push and peddle ‘patterns’ set to derail Afrikan life. Perpetrating a predictable mode of operation whereby a progressive step forward made by Afrikan souls of rightful order is destructively and negatively met with ill-efforts of deceit, deception and wrongdoing to undo progress is vile disorder. Active and intentional engagement in Ill-missions to deny or divert rightful support, empowerment and resources away from souls in thrust of rightfully ordered Afrikan ascension is also dire dysfunction – whether laced with campaigns to smear, the spreading of falsehoods or otherwise.

Afrikan souls can do themselves a great service by recovering knowingness of themselves and authentic cultured living (creatively restored or otherwise). In this, the Afrikan life patterns of brilliancy can return to normality. After all, civilisation is not of happenstance.  

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja-O