Upright Empowerment of an Economy of Self: What of Economic Unification?

Unification of the Afrikan souls in functional and pragmatic terms can be realised through a panorama of activity. Of course, whatever the avenue of engagement, it is naturally an outward expression of this primary people’s core oneness of being whether they are located here, there or elsewhere. An area of key focus can be considered to be that of Afrikan self-economy where unification therein can be a great fundamental boon to the Afrikan world community.

According to a mainstream source:

“Economic unification, also known as economic integration, refers to the process where different economies merge, typically involving the reduction or elimination of trade barriers and the harmonization of economic policies”.

In order to bring focus specifically to the Afrikan experience at the level of shared core oneness that this soul people naturally hold, adaptation of the sourced detail is considered apt. Alteration may yield a result that looks something like the following:

“Afrikan economic unification refers to the process where Afrikan souls establish and secure oneness of core economic functioning, reflective of their natural core shared oneness of being here, there and elsewhere. In this, key and relevant economic substance may merge to increase Afrikan economic strength and power in service of fullest Afrikan flourishing and security in ever-greater, evermore-expansive and harmonising ways throughout the wider Afrikan self regardless of geographical locale”.

Unfortunately, others that mean the Afrikan ill may attempt to derail efforts for Afrikan souls realise Afrikan economic unification. To do this destructive divide-and-rule tactics may be deployed to fragment Afrikan life and pit one sector of Afrikan people against another promoting conflict rather than harmony amongst the Afrikan number. Indeed, destructive ‘competition’ between groups of Afrikans may ensue as susceptible souls may become enamoured with the trappings of ill-glitz, ill-glamour and other ill-vices or trinkets, even fake promises, to become embattled to have pseudo-status and realise pseudo-gains concocted by others of ill. Meanwhile, the intent to bring disorder, chaos and division to Afrikan life and its natural shared economic thriving is energised to serve the exploits of others meaning ill.  

Certainly, there are lessons that Afrikan people can learn from this even at the person level of day-to-day living. Surely, Afrikan souls ought to avoid playing a role of wilfully destructive wrongdoer to attempt to bring down souls rightfully missioning for Afrikan economic ascension of oneness by proxy. Utilising divide-and-rule tactics, destructively pitting Afrikan souls against each other via such means as intentionally harmful gossip mongering and the spreading of falsehoods intended to damage the lives of upright souls for personal ill-gain is despicable at best. Deceitfulness, deception, intentionally destructive fake promising and consumed by a thrust of destructive competition is surely an open invitation to doom.

Afrikan souls surely can exercise natural duty and responsibility to themselves by recovering self-knowledge and authentic cultured living (creatively restored or otherwise) for their oneness of being to be rightful expressed – in economic functioning or otherwise. After all, civilisation is not of happenstance.  

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

Select resources are available online via the website  of Yemanja-O