What do We Actually Know of Becoming an Afrikan Liberator?

Afrikan souls as the primary people of the world are a unique people. By extension, it is also true that the journeying charted by Afrikan souls in the world are also unique. Clearly, the self-determined efforts of this special people are evident in the uniquely powerful building of the world’s greatest and most long-lived civilisations. In recent centuries, with the advent of destructive imposition by others that mean the Afrikan ill, interruptions and disruptions have hurled Afrikan souls throughout the world into the subjugating clutches of alien forces. Yet, the inherent and naturally progressive substance of being has not left the Afrikan and he or she picks up the mantle for the attainment and maintenance of restore liberty. In this, it is the key component and role of liberator that is brought to the fore in the very fabric of living in the best ways that it is possible to do as continual thrust in Afrikan life.    

The journey to realise the functional liberator is (as with the other facets of Afrikan life) is a uniquely Afrikan endeavour with its own self-determined analysis, levels and results. Afrikan thinkers have therefore naturally and necessarily applied themselves to establish psycho-social, psycho-cultural and other models for Afrikan souls to grasp living knowingness of themselves and  their role as Afrikan liberator.

One model that is relatively popular within the Afrikan-centred arena is the Cross Model as originated by William Cross called the 'Negro-to-Black Conversion' that has the following stages charting the growth of Afrikan souls as self-restoration is engaged. The stage Immersion-Emersion is here detailed as Immersion only to strengthen the integrity of the model:

Pre-Encounter
Encounter
Immersion
Internalisation
Internalisation - Commitment

Another model that is perhaps not so well known is the Sutherland Model as originated by Marcia Sutherland that speaks more directly to the role of liberator. She articulated the role as ‘Struggler’ in her works. However, the identifier of Liberator is preferred terminology here and thus the stages in her model together with an additional qualifier of ‘pseudo’ become:

Non-Liberator
The Reactive Pseudo-Liberator
The Opportunistic Individual
The Partially Committed Liberator
The Authentic Liberator

These two examples are not the only models useful to Afrikan life and the necessary role of liberator. However, they are highlighted here for Afrikan souls to effectively work with self-knowingness for their own becoming. Many great thinkers have dedicated their time and energies to provide tools of necessary and progressive engagement.  This is not necessarily a blanket endorsement of all ideas and thought of any given thinker particularly if redundant compromise is the result. Here, active creative restoration is usefully implemented. Highly recommended are the independent institutions of Afrikan-centred learning that available for Afrikan souls that function to facilitate the necessary growth and development for the Afrikan self, the role of liberator and Afrikan ascension at large.

Far too often, others that mean the Afrikan ill ‘rub their hand with glee’ as Afrikan souls spend the majority of their time servicing the best interests of others through the barrage of alien institutions. Meanwhile neglecting the necessary knowingness to build themselves into liberty and nationhood.  Perhaps even more dire is the fanatasy expectation that liberty and nationhood will arrive 'as if by magic' for Afrikan souls void of self-knowing and self-determined building.  

The observances of Omowale Malcolm X Siku and Afrika Ukombozi Siku are part of the spiritual and cultural observance calendar of the Universal Royal Afrikan Nation (URAN). Throughout the year (observance to observance) harmonious complementarity is manifest in the holistic fabric of the whole annual cycle. These two observances relate to each other in a number of special ways. One such way is the emphasis of, and imperative connection of the Afrikan Liberator with the process of Afrikan Liberation.  Afrikan souls, being a part of an organ for mission ascendancy is key for both liberator and liberation. The Universal Royal Afrikan Nation is a spiritually and culturally rooted organ for Afrikan ascension.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here. For the video promo for these learning programmes click here.

The important text: From Ajar to Omowale – The Spiritual & Garveyite Journey of Malcolm X by this author is available to purchase online here. The trailer for this important text can be found online here.

The important text: From Afruika to Afrika Ukombozi Siku: The Living Observance of Afrika Liberation Day, by this author is available to purchase online here.

You can also visit the institution of Yemanja to arrange for a copy of either book.

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja institution to enrol, consult, learn, gather or otherwise.

Also, visit www.u-ran.org for links to Afrikan liberation Love radio programme on Universal Royal Afrikan Radio online.