What if Souls Knew Not They Had Thriving Self-Economy in Service of Pinnacle Civilisation?

In relation to a level of self-knowingness and some semblance of knowledge about their journeying of peoplehood throughout the ages, there is a saying for the primary people of creation: ‘Where you start is where you end up’. If Afrikan souls hold living knowingness that pinnacle civilisation with its thriving self-economy is their ageless natural norm then this surely becomes a likely and continual life expression. If, on the other hand, Afrikan souls know not of their superlative norm and are confined in a state of abject unknowingness of self, then surely the outcomes of life expression will reflect that unnatural condition and circumstance.

In the context of the disruption of the Maafa of recent centuries, there has been much imposed effort to confine knowingness of the Afrikan experience to the interrupted period itself. This of course is compounded with vices of ill set to relegate this soul people to absolute unknowingness of who and what they are and void of even basic awareness of their extensive and unparalleled norms of brilliancy. If then, Afrikan souls only know of a ring-fenced contemporary experience of disruption and study themselves in line with such a castration then the view they have of themselves is also severely restricted. Curricula, media and other vehicles may popularly reinforce acute containment with material and imagery that casts the Afrikan existence as exclusively subject to contemporary interruption and disruption – if the Afrikan has any noteworthy existence at all. Others that mean the Afrikan ill surely rub their hands with glee at the prospect that the Afrikan cannot be it if they cannot see it.  Therefore, the vital knowingness of pinnacle civilisation and thriving self-economy outside of any imposed disruption can remain of remote distance or even non-existent in the consciousness of multitudes of disaffected souls.

Yet, despite the imposed disorder of interruption, it is only Afrikan souls themselves that can restore their self-knowingness and not become totally consumed by that which is pushed and peddled to fuel perpetual limitation of severity, regression and suboptimality. Knowingness of thriving self-economy excellence of the then can empower its establishment, reestablishment, development and thriving in the now. Just as self-determined efforts in the now do likewise as they become the experience of the then for souls throughout the tomorrows to come. Here, self-knowingness is continual flow in-line with the Afrikan continuum of ageless and bountiful core substance.

So, to know of their natural highly civilised norm with self-economy functioning the spirit people of creation can realise their natural highly civilised norm with self-economy functioning. This is not a whim of happenstance. This is the stuff of upright and ordered self-determined effort. This is Afrikan souls exercising the duty and responsibility that they surely have to themselves to realise their maximal capability and potential. At the same time, necessarily safeguarding themselves from contaminants of ill, self-destructive wrongdoings and the like.  

From whatever station, level or status each soul can make upright efforts to restore and maintain their self-knowingness and thus make contributory steps however large or small towards a thriving self-economy and the brilliancy of civilised living it naturally serves.  

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Select resources are highlighted online via the website  of Yemanja-O .

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.