What if Souls Only Considered Themselves Meaningful Based on What They Can Get to Then Haemorrhage on Value-Less Trinkets?

Throughout the ages, the primary people of creation have produced a vast range of life enhancing items to complement their natural norm of highly civilised living. From stunning garments and exquisite furniture to elegant accessories that adorn the body and fine artifacts for their homes – Afrikan souls have produced much for themselves. In addition, to the highly skilled ingenuity necessary to bring such wares into being the aesthetics could deliver unmatched beauty. Yet, beneath the aesthetic splendour the nature of these sorts of belongings often carried with them deeply meaningful substance. Whether as symbols of empowerment, punctuators of ascension, reminders of lineage or whatever the inherent properties could be progressive and compelling in a variety of different ways. Of course, in their natural norm of optimality goods and associated services formed a necessary part of self-economy functioning.

Enter then, the interruption and disruptions of the Maafa of recent centuries in which the Afrikan norm of self-determined production has been set upon in host of destructive ways.  Forcibly shoehorned into realms of toil exclusively for the benefit of others the efforts of this soul people have been haemorrhaged on a protracted basis. By extension, goods produced from such conditions largely serve the functioning of ‘economies’ of those outside of themselves. From their natural norm of meaningful life-enhancing self-determined goods and services in conditions of disorder access can become severely limited to the whims and interests of others. In addition, the peddling of value-less trinkets can be pervasive and promoted amongst African souls as symbols of pseudo-status or other illusionary vices.

In some of the worst cases value-less trinkets has grotesquely come to mean more than life itself to the susceptible soul acutely contaminated with ills and steeped in unknowingness of self. Relations each to the next can become mere incidental occurrences that temporarily exist only to the extent that they serve in the acquisition of this value-less trinket or that. Some may cause physical harm or even take physical life for the manufactured inculcated thirst of disorder to be satisfied. If such a dire state of existence were to become pervasive amongst the spirit people of creation descent to doom would surely be sealed.  

Only Afrikan souls themselves can purge or safeguard themselves of contaminant ills, self-destructive wrongdoings and the like. This is true no matter the extent of the propaganda or other vices of others that mean the Afrikan ill. This primary people have the proven capacity to establish the greatest and most enduring civilisations ever to exist and surely have a duty and responsibility to themselves to realise their fullest potential and capability. This can be devastatingly hampered if ill-contaminants take hold and Afrikan souls destructively compete against each other to achieve ever-greater wastefulness. Meanwhile, others become evermore empowered at the expense, neglect and abandonment that  Afrikan souls carry in relation to their self-economy flourishing and other upright thrusts for ascension.    This soul people’s norm of pinnacle civilisation did not and surely will not be realised through happenstance. In restoration of their self-knowingness this people can recover their stuff of rightfully ordered application and inevitable and enduring ascension.

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Select resources are highlighted online via the website  of Yemanja-O .

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.