What if Souls Were Trained to Only Haemorrhage Their Resources?

Within the realms of their natural norm of pinnacle civilisation and fullest flourishing, the primary and spirit people of creation inherently handled their resources in accord with their cultured self-economy functioning. Here, provisions, transactions and relations empowered the self throughout its various levels. Certainly, cultured self-economy of ascension was an upright mainstay for the pioneers of civilisation and developers of its most great and enduring forms. Generally, such was the context of normality in which whatever resources left the hands of the Afrikan soul would be determined by or rightfully agreeable to the Afrikan and have some reciprocal benefit to Afrikan life in some way.  

Unfortunately, during the course of the Maafa of recent centuries Afrikan upright normality has been skewed in a host of destructive ways. Trade, transactions, goods, services and the like can hold grossly distorted meanings with the Afrikan shoe-horned out of their natural norm of fullest flourishing. Most notably and most abominably Afrikan souls themselves were forcibly reduced to the level of commodity.  With such dire interruption this soul people could become more susceptible or pliable to exist only on the periphery of the ‘economies’ of others. Trinkets and aesthetic symbols of ‘wealth’ could become the concocted synthetic distractions from their norm of rooted self-economy functioning in service of their pinnacle civilisation.

Were then, Afrikan souls trained to haemorrhage whatever resources they were able to eek out for themselves in the state of disruption in arenas designed to distract them from cultured self-economy ascension? Indeed, does such a disorderly state of distraction persist? Do Afrikan souls remain susceptible to exclusively haemorrhaging their resources to the benefit of others and to the detriment and neglect of themselves? The answers to such questions rest firmly with this soul people who can surely find the reality of circumstance and condition with a integrity-filled look into the mirror of self. If having done so, such ills are true, then there is surely self-determined effort to be made on the part of Afrikan souls to lift themselves from a less-than optimal state (to put it mildly). In order to do this recovery, restoration and ascension of rightful order is key. As is necessary safeguarding against contaminants of ill, self-destructive wrongdoings and the like.  

If the training to only haemorrhage their resources and to exercising of other ills exists, then the untraining of disorder and upright development for Afrikan souls to build for themselves rests upon the shoulders of this soul people themselves. As their bountiful continuum illustrates, this primary people have the capacity to build superlatively and beyond compare. From whatever station, level of status each Afrikan soul ought to secure their rooted substance of normality in cultured self-economy ascension and pinnacle civilisation. Every step – large or small – in upright contributory progress can be contributory step for this spirit people of creation to victoriously realise their maximal potential and capability.  

Ujamaa Kiburi Siku is a wonderful part of the spiritual-cultural observance calendar of the Universal Royal Afrikan Nation. It takes place in the first week of June marking the time of significant occurrence both on the continent of Afrika and in the diaspora concerning Afrikan economy. Ujamaa Kiburi Siku as with the other observances on the Afrikan cultural calendar is just that – an observance. Therefore, wherever the Afrikan is whether at home, at a community gathering or elsewhere it can be observed.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

Select resources are highlighted online via the website  of Yemanja-O .

At nominal cost, also consider acquisition of an a4 laminate poster of articulations by this author when visiting the Yemanja-O establishment to enrol, consult, learn, gather or otherwise.