What of an Economic System?

Did the greatest and most enduring civilisations ever to exist have effective systems in place to ensure their construction and flourishing? Of course. For such brilliancy of rightful order to be delivered by the primary and spirit people of creation, necessary processes had to be determined and worked to fulfil their planned outcomes. This soul people of great responsibility and dutifulness determined their tasks to be completed within in their upright norm of continual ascension and with their natural abundance of unique qualities being gloriously brought to the fore. At base level systems of cultural engagement and practice can be gleaned. Naturally, embedded within cultural fabric is the self-economy which in turn has its particular systems functioning.

According to a contemporary mainstream source the word system attracts the following definition:

“a set of principles or procedures according to which something is done; an organised scheme or method”.

Honing in then on the area of economics in the contemporary period, the term economic system has been popularised. Another mainstream source articulates a description of this type of system thus:

“An economic system is a means by which societies or governments organise and distribute available resources, services, and goods across a geographic region or country. Economic systems regulate the factors of production, including land, capital, labour, and physical resources”.

In a state of interruption and disruption, Afrikan souls can find themselves subject to the ‘economic’ systems of others and shoehorned into neglect of their own determinations or worse. Indeed, highlighting a deficit of a system of self-economy can inherently suggest there is also a deficit in the essential of cultural fabric (of which the self-economy is naturally a part).  With the potential for such dire circumstance to be compounded by the destructive efforts of others that mean the Afrikan ill, the challenges can be many.

Yet, it is only Afrikan souls that can restore themselves to their rightful place of optimal flourishing. Thus, the Afrikan surely ought to have a system of overall ascension with its component systems of such as that of self-economy thriving. Intermediary, systems of engagement such as that of self-economy restoration or self-economy recovery may well be considered vital functioning. In the wider context concerning cultured living at large self-determined systems of cultural restoration, recovery and engagement are crucial.

Despite ill-attempts to thwart Afrikan life’s flourishing, this primary people of creation can surely effect their determination in the areas of production, inclusive of land, capital, labour and physical resources to bring about their continual ascension of rightful order. From whatever station, level or status each soul can make a contributory step of progress for upright ascension – however large or small. Undoubtedly, a level of systems functioning in the area of security is also key to safeguard the self from contaminants of ill, self-destructive wrongdoings and the like.

Grand civilisation is not an accidental phenomenon. Rather, is the natural norm of self-determined thrust for the first-born people of humanity. Who have their grand and ageless core systems of flourishing as bountiful inheritance that can be accessed and developed through a level of self-knowingness and cultured living. Here, Afrikans can realise their maximal potential and capability – surely the Afrikan must.

The Universal Royal Afrikan Nation (URAN) is an Afrikan-centred spiritual and cultural mission for ascendancy that embodies living spiritually and culturally rooted life. To find out more about URAN and its spiritual-cultural mission for liberty and nationhood click here. The exquisite URAN pendant can be obtained online by clicking here.

In his capacity as an Afrikan-centred spiritual cultural practitioner this author is available for further learning in this regard and also for the carrying out of ceremonies such as naming and name reclamation. For details please click here.

Afrikan World Studies programmes are an important forms of study in understanding the Afrikan experience. There are a range of subjects covered on these programmes including History, Creative Production, Psychology and Religion. To find out more about these learning programmes please click here.

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